Lord, Increase Our Faith

I’m an editor by trade. Ok, that’s one of the things I do. I have waded through hundreds of manuscripts, fiction and non-fiction, trying to use the right words to help the author say what he really means to say. It’s not that authors are dumb. Well, it’s not that all authors are dumb. Sometimes they are thinking of something, but just don’t quite translate their thoughts into words. A section is missing. And it is my job as an editor to point out that there is something missing.

If I were editing today’s Gospel reading, Luke 17: 5-10, I would circle this passage in red and send it back to the author with a note reading, “Help me understand how these two thoughts connect, please.”

5 The apostles said to the Lord, “Show us how to increase our faith.”

6 The Lord answered, “If you had faith even as small as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and thrown into the sea,’ and it would obey you!

7 “When a servant comes in from plowing or taking care of sheep, does his master say, ‘Come in and eat with me’? 8 No, he says, ‘Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.’ 9 And does the master thank the servant for doing what he was told to do? Of course not. 10 In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’” (Luke 17: 5-10 NLT)


We have a teaching on faith, and a teaching on being a servant. How is this all one conversation? How do these thoughts go together? If we back up a few verses, add in verses one through four, we can get a better picture of how all of this goes together. That’s what the author would have told me, the editor, to do. So let’s look at this passage from the top.

1 One day Jesus said to his disciples, “There will always be temptations to sin, but what sorrow awaits the person who does the tempting! 2 It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin. 3 So watch yourselves!

“If another believer sins, rebuke that person; then if there is repentance, forgive. 4Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive.”

5 The apostles said to the Lord, “Show us how to increase our faith.”

6 The Lord answered, “If you had faith even as small as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and thrown into the sea,’ and it would obey you!

7 “When a servant comes in from plowing or taking care of sheep, does his master say, ‘Come in and eat with me’? 8 No, he says, ‘Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.’ 9 And does the master thank the servant for doing what he was told to do? Of course not. 10 In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’” (Luke 17: 1-10 NLT)

Now we get a better picture of why the disciples asked Jesus to increase their faith. He had just told them that 1) if they cause another person to sin, it would be better if they took a deep-sea swim with a heavy rock around their necks, and 2) there is no end to the number of times we must forgive people who do terrible things to us.

Impossible. What Jesus was saying must have seemed impossible, or at least extremely difficult, to those listening to Jesus. So they did the reasonable—and wise—thing: They asked Jesus to help them. “Show us how to increase our faith. We are going to need a lot more faith if we are to live like this.”

Jesus, of course, once again turns their attention from themselves to himself. “It’s not the size of your faith,” he says, “tiny faith will get the job done. It’s in whom you place your faith. And that can only be me.”

With me so far? Now, how do we connect the comments on faith to those about servanthood? Again, we have to start at the top of Jesus’ discourse. He has just given the disciples a very hard task: Don’t tempt others to sin, and live a life of constant forgiveness. Now Jesus is anticipating what might happen should the disciples actually pull this off. Could it be that they start to see themselves as something special? As, perhaps, better than those who don’t forgive so readily? Better than those who are always leading others into sin? Could it be that Jesus is saying, “Look. Even if you do as I have taught you, don’t go thinking you’re all that and chocolate chip ice cream. Your Master doesn’t owe you a thing. You are just doing what you are supposed to do.”

Today’s reading is not one to give us the warm fuzzies, is it? Knuckle down, do what you are supposed to do, and don’t get above your raisin’. Well, there is that one interesting verse dealing with faith. That verse that says even with tiny faith we can tell a tree to pluck itself up by the roots and take a flying leap. There is that. Does Jesus really mean this? What is this faith thing anyway? We will be taking a look at the topic of faith over the next few days, starting this evening.

Closing Prayer

While morn awakes with wondrous light

We come to thee, O Lord, in prayer;

Guard thou and guide our steps aright

And keep us in thy holy care.

Lord, let our tongues be free from blame,

Nor utter words of guilt or strife.

Lift up our eyes from deeds of shame,

And all the vanities of life.

Our hearts be purged and purified

That naught of evil shall remain.

From worldly vice and fleshly pride

Our souls by temperance restrain.

So keep us, Lord, from evil free,

Till fades in dusk the sunset flame,

That we unstained may come to thee

And sing the glories of thy name.

Ambrose

10 thoughts on “Lord, Increase Our Faith

  1. Do what you are supposed to (live the life of faith) and do not expect anything in return for yourself.

    Live the life of faith…outward.

    This is the theology of the cross. Quite at odds with the dominant theology of American Christianity…that of glory with ‘the self’ at the center.

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  2. This passage of Scripture always puzzled me with the way it seemed to jump around; thank you for your take on this, it makes more sense. Martha’s comment on the tie-in with the forgiveness parable is a good one, too. While reading about the discourses of Jesus when He’s teaching his disciples, I always try to imagine them sitting around, having fellowship and talking about this stuff around dinner, or something. However, the conversations often seem so disjointed and unrelated – is this really how the gospels were written, are several different conversations condensed into one treatise, or is it more a result of multiple translations?

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  3. The call to forgiveness also seems to be yet another warning against the yeast of the Pharisees, against the temptation of elitism. There’s no them and us, saint and sinner. Someone who is caught in sin is not to be stoned, banished, or relegated to a lesser class in society; the call is to forgive and restore – as far as that is within our ability. It is the call to “no one gets left behind”. This is true humility and unity. For the Pharisees, the more people they could condemn and snub as “sinners” made them look all that more pious. .

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  4. Hard one. Seems to tie in with the parable of the unforgiving servant, where we have to remember that we are also fellow-servants, not masters, and have no right to condemn our fellows as if we were the master. Also, “the last shall be first and the first shall be last”, and the washing of the apostles’ feet at the Last Supper.

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  5. I agree,” go cultivate your garden,” don’t expect praise for just doing what you are supposed to do, be happy in your work. God knows what you are up to.

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  6. Well said! Your comment reminded me of how insignificant and worthless we are without Christ and His various wonderful gifts. Im humbled right now
    Thanks.

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  7. It’s about being small, humble, and thankful, again in contrast to the religious authorities. It seems similar to the message in Luke 14:7-11. Increasing ones faith seems to exalt the individual (like the religious authorities) – not the One in whom the faith is placed. A mustard seed grows inconceivably from a tiny seed; the “stuff” that makes that tree grow can’t possibly be in that tiny package; it must come from somewhere else. For us, the “stuff” that makes us faithful, useful servants does not come from inside us; it comes from God. A mustard seed is not only tiny, but it like all seeds must be buried – out of plain sight – in order to grow. As John the Baptist said about Jesus, “He must increase, and I must decrease” (John 3:30). In our age of Jet-setting, limelight-bathed religious egos and giant structures and programs, the application seems to write itself.

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  8. What many Christians forget is that faith is a gift from God. In Eph 2:8-9, Paul tells that even our faith is a gift. Without this gift, we have no ability to even accept the gift that God has given us,that is our salvation through Christ. No one has the ability to accept Christ as Savior without the gift of faith and if we have the faith to believe, we are already saved.

    God uses means to impart faith to us in Word and Sacrament.

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  9. I always find it amazing that we can take something that someone wrote in one language and translate it into another language and have it rhyme like this prayer from Ambrose that you included. I assume he would have written back in the 300s in Greek or Latin. Of course, I know the translators would have to take some creative license to get it to work out this way.

    Anyway, I am looking forward to your series on faith, Jeff. It will be good to discuss what Jesus meant as “reality” and what he intended to be hyperbolic.

    I like your take on this passage from Luke 17. Thanks!

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