iMonk Classic: “Lo, How a Rose…” — Experiencing the Power of Beauty

“Lo, How a Rose” — Experiencing the Power of Beauty
Classic iMonk post by Michael Spencer
December 2004

It was Christmas of 1968. I was a seventh grader at Estes Junior High School. School was a huge part of my world. My father was beginning down the road to depression. I was an only child, and my life wasn’t full of the activities of a typical middle school boy today. My dad didn’t want me to play sports, so I came home every day and watched television, or played with my friends up the street. Looking back, there was a simplicity and goodness to my life, and there was also, right in the center, an emptiness.

My parents were uneducated and unsophisticated “country” people. Mom had grown up on farms in rural western Kentucky. Dad was an eastern Kentucky mountain boy who wound up making his way to the oil fields of western Kentucky where, after a painful divorce, he met and married my mother. We had a good family in many ways and a broken one in others, but it was completely devoid of anything you would call beauty; artistic beauty. There was no music. There were only a few cheap wall decorations. There were almost no books. Because I was an only child, I was treated as special, but I wasn’t introduced to the world of beauty. My parents knew the beauty of nature, but they lived in a city. They knew the beauty of family, and shared that with me. But what they knew of the beauty of music was the sound of folk music in the hollers and on the porches of farmhouses, and I was not there.

My parents did not know the world of artistic beauty. They were strangers to it, and would remain so throughout their lives. I went with dad to stock car races and with mom to Gospel quartet shows. At church, I heard the choir and sang hymns, but there was no awareness in my life of the beauty of great music; music that moved the soul and told the mind and heart of a greater beauty beyond. Every week, we would go to a friend’s home and hear a little country band play in the basement while my parents played Rook. I never knew there was anything else or anything more.

School was my only hope of an outlet from this world. It was at school a year before that I had first watched a real play; “Macbeth,” no less. I never forgot that introduction to Shakespeare and that bloody story of evil unfolding before my childish eyes. And it was at school that I first discovered the beauty of music, in “Lo! How a Rose, E’re Blooming.”

Seventh graders were required to take music class. We were not music enthusiasts, to say the least. There was about us all the sense of artistic compulsion, but in the cause of sheer endurance. Nothing more. Our teacher was Mr. Waite, the assistant principal. Mr. Waite was a towering, imposing, intense force to be reckoned with. He managed rooms full of junior high students with a firmness that produced consistent results. Fear of impending doom concentrates the mind wonderfully, and sometimes, in our case, frees the voice to do great things.

I later learned that he was, in fact, a boisterous, happy and spontaneous man who could make anyone smile, but we rarely, if ever, saw that smile. He was turning seventh grade Philistines into singers, and this was war. His entrance into our tiny music room was like the arrival of a holy prophet bound and determined to convert the captive heathen to the true faith. He did not abide any misbehavior, and we would sing whether we liked it or not. We were there to sing, and we would learn to sing and we did sing. Or else…I’m not sure what would have happened, but I didn’t want to find out.

I couldn’t read a note of music, and though Mr. Waite diligently taught us, and I surely nodded at every lesson, I never learned to actually read music. But that didn’t mean I didn’t learn to sing. I was blessed with a good voice and memory. I loved to sing with a group. If we couldn’t read the music, we could still memorize our part, and I did.

Christmas approached that seventh grade year, and we prepared for a Christmas music program for our parents. I am sure I was in the choir and sang several pieces, but I only recall one piece. Mr. Waite used a small, seventh grade boy’s choir, and among other things, we sang a classic arrangement of “Lo, How a Rose E’re Blooming.”

I knew the usual Christmas Carols from church, but I had never heard this song or anything of its kind. I didn’t understand the text. I didn’t understand the scriptural references. I certainly didn’t understand the beautiful arrangement by German composer Michael Praetorius. I did know that this song was an experience of beauty that moved my young soul like no other music I’d ever heard. The mysterious moving of the notes, slipping in behind one another, created an interaction and harmony unlike anything in my hymn-singing tradition. (Think “When We All Get To Heaven” and you have my total experience.) I was captivated. I couldn’t explain what I was feeling, but it was what C.S. Lewis called “longing for joy.” Having once experienced it, we are never the same, and we are pointed toward God with our sails to the wind of joy.

I remember our performance well. There was a small group of us formerly rowdy boys, all standing in white shirts, singing words from the 15th century, in almost complete ignorance, but now under Mr. Waite’s tutelage, becoming instruments of beauty despite our depravity and barbarian natures. My mother was there, and I am sure she was proud of me in my shirt, tie and cowlick, but I could never tell her, or anyone else, what I was really feeling. I didn’t have words for it myself. I couldn’t have told Mr. Waite what happened to me in those rehearsals and in that performance, but I had entered a whole new world.

I wonder how many people in my world have never been moved by music? They listen to the radio or CDs and are excited, or manipulated, but never moved by pure beauty like a visit from a spirit. How many have never been drawn into the beauty and the mystery of wondrous art like this seventh grade boy? Perhaps that day was my biggest step toward believing that God was real, good and loved me. Could the empty universe of the scientists have produced such a sound, and such a feeling to accompany it? Was this all there was, or was there more? And when this world is exhausted, is that all there is, or is there more beside? Is there what Lewis called a heaven of music and silence?

Mr. Waite, I owe you a great debt. You transformed us into the conduits of beauty, and you put the music of the gods on our lips when we were too young to know what it all meant. You rescued me from an artless world and showed me worlds beyond. You did what every educator should long to do- bring the experience of truth, beauty and wonder into young hearts and minds, and so capture us that we can never be happy again without tasting more of that miracle. You gave me a great gift, a gift that life, with all its pain and loss, will never take away. I will always have that song. And now, I have the Rose of whom the poet wrote, and the beauty that made that wonderful song beautiful is mine as well.

An Advent Tradition I Forgot to Mention

In 2008, Michael Spencer drew attention to a resource guaranteed to provoke wonder in our hearts and minds during Advent. I regret that I am late in pointing you to this Advent Calendar in 2012, but don’t let that stop you. Take a few moments each day to meditate on some of the most remarkable sights ever available to the human eye, courtesy of the Hubble Space Telescope.

Here is the link for the 2012 Hubble Space Telescope Advent Calendar.

This will become an annual feature on Internet Monk.

Silence. Please.

I am convinced more and more every day — and especially in the light of tragic events yesterday — that the wisdom Christians in the U.S. need to learn is found in the Book of Job.

Now when Job’s three friends heard of all these troubles that had come upon him, each of them set out from his home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to go and console and comfort him. When they saw him from a distance, they did not recognize him, and they raised their voices and wept aloud; they tore their robes and threw dust in the air upon their heads. They sat with him on the ground for seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

– Job 2:11-13, NRSV

Contrast that with this topic sentence from a story at the Christian Post:

“Christian leaders were quick to offer their reaction to the deadly shooting Friday at a Connecticut elementary school in a small town where within minutes 26 people were dead – 20 of them children.”

There is a time to speak.

Now is not that time.

Saturday Ramblings 12.15.12

Welcome to the very last Saturday Ramblings ever. Next Saturday would be December 22, and we all know the world is ending on the 21st. So load up now on all those extra helpings you’ve been bypassing. No need to diet this week. And we are loaded here this week with extra helpings of goodies. So, if you are ready one more time before the world ends, let’s ramble.

There was no joking in Newtown, Connecticut yesterday, where the world did end for the parents of 20 children. Sadly, I am almost numb to such tragedies; they seem to be occurring at a dizzying pace. I cannot possibly say it better than Mark Galli wrote for Christianity Today. All I can add is, Even so, come Lord Jesus.

It is not one world. As reported by intrepid rambler Adam Palmer, an Egyptian man has been sentenced to three years in jail for insulting religion.

In Vietnam, the government is enacting “China-like” laws restricting churches and other Christian organizations.

The British government may not need to enact any laws, as the number of Christians has shrunk by more than four million in the last ten years. And Protestants are no longer the majority in Northern Ireland, which threatens to upset the fragile peace there.

As St. Paul Harvey repeatedly and correctly stated, It is not one world.

Continue reading “Saturday Ramblings 12.15.12”

Advent: The Process of Making a Way

They are working on our street now. Several years ago, we had a major flood in our town and now they are laying large drains under the street to prevent the kind of damage many local home and business owners suffered. In addition, they are using the opportunity to beautify the downtown area and our neighborhood with new streets and sidewalks, complete with wider walks, benches, and streetlights.

It is anything but beautiful now.

Road construction is a mess. In preparation for working on the road itself, underground utilities had to be upgraded and moved. That means our yard and the yards of our neighbors were dug up, trenches opened, new lines laid and then covered up again. Tree workers appeared one day and began removing trees, many of them decades old, transforming the look of our quaint, shaded midwestern community. We have a huge stump where once a thirty foot oak shaded our front lawn. Twenty years ago, a grass median was planted between the sidewalks and street, and trees planted up and down our street. The median is now gone. The trees are gone. A wide ribbon of gravel replaces them. The city will be planting new trees next year, but it will be twenty years before they will look like the ones in the median we lost. And my family will never again see the kind of shade in our front yard that we have known and enjoyed since moving into this house a decade ago.

It is only going to get worse. The actual road construction is now a couple of blocks south of us. Each day workmen are digging up the middle of the road and laying large drains below. They’re moving our way. Until then, all of us who drive through town are experiencing disruption to our routines. Access to streets, driveways, and alleys is blocked off. Children have to go to different bus stops. I imagine that visitors to our town who are depending on GPS devices for directions are having to figure out alternate routes on the fly.

Dirt. Dust. Gravel. Bare ground. Stumps. Smoke-emitting construction machinery. Noise. Disruption. Detours. Mess.

Welcome to Advent.

Continue reading “Advent: The Process of Making a Way”

Year ’round Christmas Music

I love Christmas music. Not, mind you, most of the cheese that passes as Christmas music, sung by artists knowing they can make a quick buck by whipping out a few “Chestnuts Roasting On An Open Fire” stanzas. (I especially love Jewish singers, like Barbra Streisand and Neil Diamond, putting out Christmas albums.) I love Christmas music that is unique enough to be listened to year ’round.I have been known to listen to the Chieftains’ Bells of Dublin or Sara Groves’ O Holy Night albums in the heat of July.

Now I can add another to this list. Advent at Ephesus by the Benedictines of Mary, Queen of Apostles is a collection of chants these sisters sing in their daily offices during the advent season. This is perfect music to listen to as you light your advent candles and read from the Old Testament prophets in preparation of the coming of Emmanuel. But it is timeless enough that you may find yourself listening to it in the heat of July as well.

I will be playing a selection from this tonight during Nightsounds on Broken Road Radio, starting at 9 p.m. Central. In the meantime, here is an introduction to these sisters and their love of singing.

[yframe url=’http://www.youtube.com/watch?v=ZSZQceNbZLA’%5D

The Darkness Of Advent

Who among you fears the Lord and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the Lord and rely on his God. (Isaiah 50:10, ESV)

Those who have been reading for a while know of my struggles with the feelings of darkness that, at times, seem to be crushing the life out of me. I have shared openly in these pages how I have been battling depression (and yes, I am under a doctor’s care and am taking anti-depressants as prescribed), but I feel there is a larger story to this darkness than just a physiological aspect. This is God-ordained darkness. Yes, God, who is himself Light, orders darkness for some who follow him. And yet we are to trust him and rely on him, even in the darkness.

Much of God’s mysterious work has been done in the dark. The earth started off in darkness. God met Abram in darkness to establish his covenant with man. God wrestled Jacob under the cover of darkness. Darkness shrouds God’s people in many, if not most, of their dealing with him. I wish it were not so. I wish the God who created the sun and moon and stars had not also created the blackness of space. I wish the God who made white (the presence of all colors) had not also made black (the absence of all colors).

And this has what to do with advent? you ask.

Advent is the time of waiting. And when one is in the dark, that is about all one can do. Wait. But even in the waiting there is action. Those who walk in darkness, says Isaiah, are to trust in the name of the Lord and rely on their God. Trust in. Rely on. Action, even when one cannot see the path they are on.

Continue reading “The Darkness Of Advent”

The Horizontal Gospel (Richard Rohr)

One of the greatest contributions of those who are helping us see the fullness of the Gospel today through the New Perspective and other emphases upon the Kingdom is that they are raising our understanding of the horizontal meaning of Jesus’ work closer to the significance it holds in the New Testament.

“God-centered” interpretations of Jesus’ death, burial, resurrection, ascension, and reign only tell part of the story. Yes, Jesus reconciled us to God (thanks be to God!). But his death also introduced new relationships among Jews and Gentiles and all the various groups in the world in which we find our identity.

In this light, I appreciate these words from Richard Rohr’s blog 

I am doing a short study of the Letter to the Ephesians on this lovely Sunday morning, and have had time to absorb some of its amazing insights. Paul, or whoever wrote it, says that the exact meaning of the cross is that “Jesus destroyed in his own person the hostility” between groups (In fact, he repeats it twice in both 2:14 and 2:16) Jesus did not take sides with his Jewish religion against the pagans, but instead he did a most amazing thing, which we have yet to comprehend. The author says that he destroyed the hostility “THAT WAS CAUSED BY THE RULES AND DECREES OF THE LAW”. In other words, the very identification of his group (or any group) with its own customs and practices is what justifies their hostility toward another group, and maintains their own superiority system–which is always violent in maintaining itself.

Is this not the core historical problem that continues to justify most hostility to this day? My group versus your group thinking? We do it this way and you do it the wrong way? Think of the genocides of the last century, which were usually in Christian based cultures, to realize how we have missed the message. Ephesians says that Jesus “killed” or “destroyed” the very ground of this hostility by himself being killed “under the law” (with the blessing of both religion and state), and thus revealing the limitations, blindness, and often complicity in evil of what are usually nothing more than cultural customs passing for divine law. Our “sacred order” is usually maintained at someone else’s expense. This is so much of a surprise that most of us still refuse to be surprised–and also disappointed in our capacity for missing the profound revelation from the cross of Jesus. Ephesians goes on to say that Jesus is trying to “create one single New Humanity” (2:15). We are still waiting for this new single humanity. It could still change history, and it eventually will, but probably we have to hit bottom first–and see how our sacralized beliefs and customs are themselves much of the problem.

I would take exception to Rohr’s claim that the genocides of the last century were mostly the product of Christian-based cultures. They extended across many philosophical and cultural landscapes. However, he sees a profound point here. My hostility toward you is often rooted in the fact that I believe my people’s customs and practices are superior to yours and should be defended and protected at all costs. When religion is mixed in, the situation becomes even more volatile.

It is time for us to remember the angel’s proclamation. The Gospel was designed not only to bring us peace with God, but to end our human hostilities and bring “peace on earth.”

* * *

“Look! I bring good news to you—wonderful, joyous news for all people…”

– Luke 2:10, CEB

 

Return to Sister Winter

Tinsel and Lights
by Tracey Thorn
Merge Records (2012)

You loved it as a kid
And now you need it more than you ever did
It’s because of the dark
You see the beauty in the spark
That’s why, that’s why
The carols make you cry
Joy, joy…

Sentimentalism, in my view, is the enemy of a genuine “Christmas spirit.” No holiday is more down-to-earth, more human, more realistic. If the sparse nativity narratives in the New Testament came with a soundtrack, much of it would be played and sung in minor keys. Therefore, I like my music for Advent and Christmas on the darker side. “Comfort and joy” is best appreciated by those who feel the tensions, struggles, and losses that are inherent to the season.

For that reason, I don’t simply savor holiday records that speak directly to the story of Christmas. I also find helpful those that describe the stark landscapes and wintry weather of the northern hemisphere, as well as the human experiences which mirror those drear climes. The “bleak midwinter” is a perfect context to help us appreciate the Light.

Tracey Thorn, British pop singer and songwriter, has given us such an album this Christmas.

“Tinsel and Lights” is a sparse and thoughtful compilation of seasonal songs that are mostly covers, with two originals by Thorn. She draws from artists as diverse as Randy Newman, Jack White, Dolly Parton, and Sufjan Stevens to present a set of bittersweet “secular carols” that speaks to the heart with pensive simplicity. In addition to “Joy” and “Tinsel and Lights,” which Thorn penned, my favorites are “Hard Candy Christmas,” which gains ballast from a strong arrangement and her convincing vocals, and “Sister Winter,” Stevens’ evocative song that combines confession, apologies, and wishes for a happy Christmas. In addition, Tracey Thorn is the first singer I have heard who even comes close to doing justice to Joni Mitchell’s “River,” and “Have Yourself a Merry Little Christmas” is a perfect choice for the lone canonical holiday song on the record.

I love albums, not just songs, and it is always a treat when an artist compiles a coherent and consistent program of music that takes the listener somewhere revelatory. “Tinsel and Lights” does that, with only a couple of hiccups, but I can even endure those when they are an integral part of the journey.

So light the winter fire
And watch as the flames grow higher
We’ll gather up our fears
And face down all the coming years
And all that they destroy
And in their face we throw our
Joy, joy…

 

IM Book Review: Why George Bailey Is My Hero

The God Of The Mundane: Reflections on Ordinary Life for Ordinary People
by Matthew B. Redmond
Kalos Press (2012)

* * *

“For we want to be the George Bailey whose significance has been revealed. However, we do not want to be the George Bailey who leads a mundane life, void of the excitement of the wider world which he longed for. We identify with his frustrations. We run away from the mundane. Or we tolerate it in expectation of something…other. Wanting to have the same kind of impact on people’s lives is not the same as wanting to be George Bailey. No one really wants to be George Bailey.” (Matthew B. Redmond)

It is an interesting fact that, in order to portray the significance of an ordinary life, Frank Capra had to make a movie, “It’s a Wonderful Life,” that is a fantasy. To communicate the point that simple, mundane living and loving can be extraordinarily meaningful and impactful, the director was forced to create an imaginary world in which angels come to earth to teach heavenly lessons to mortals through supernatural machinations.

Apparently, the actual living of our lives does not seem so “wonderful.”

You might think that Christians and churches and pastors would recognize more the need to encourage one another in the midst of the daily ordinariness of life. However, it is an unfortunate fact that we are often just as caught up in the quest for extraordinary experiences, visible, discernible signs of God’s power and favor, and participation in an endless variety of “great things for God” that keep us from viewing our daily lives with anything approaching a sense of wonder.

Matthew B. Redmond agrees, and he has written a marvelous book which gives an alternate perspective.

How do I love Matt Redmond’s new book?

Let me count the ways.

Continue reading “IM Book Review: Why George Bailey Is My Hero”