Open Mic: Heresy Hunters and The “American Spirit”

By Chaplain Mike

I’d like to pose an Open Mic question today to our entire Internet Monk community. I’d like input from readers in the United States reflecting our own self-awareness (or lack thereof). I’d also like to get perspectives from our international participants.

This question finds its genesis in a post by theologian Roger E. Olson. At his blog, in a March 5 post called, “N.T. Wright, Richard Bauckham, British evangelicals and Me,” Olson reflects on how refreshing it is to interact with British theologians like those he mentions, who seem to serve in a context that is more generous in spirit and respectful of differences than we here in the U.S. This leads him to wonder why the United States seems to provide such a unique arena for intense theological conflict and conflagration.

Here are a few excerpts from his post:

We seem to be the only country where evangelicals feel compelled to debate not just with vim and vigor but with serious intent to expose heresies among us and even cast each other out of the evangelical movement.

…Only (or primarily) in the U.S., it seems, do we have fundamentalists who have the power to dog cutting edge evangelical scholars and actually force them into constantly defending themselves against charges of heresy for fresh and faithful biblical scholarship.

…I once wrote a letter to the editor of the local newspaper (where I used to work and live) explaining that Westboro Baptist Church (Fred Phelps’ church that pickets funerals) does not represent all Baptists’ views.  In my lengthy letter (which was published in its entirety) I explained that Baptists are diverse and there is no “headquarters” of all Baptists.  I explained that some Baptists are fundamentalists and some are liberals; some refuse to ordain women and some ordain women; some would never ordain a gay person and some do.  (There were Baptist churches in that city all across that spectrum, but most people were Lutheran or Catholic and tended to tar all Baptists with the ultra-fundamentalist brush.)

My letter contained simply facts; it did not advocate anything except knowledge and understanding of Baptist diversity.  Apparently my president was fine with it until a parent (who I later discovered was also a donor to the college) called him and complained about me to the point of suggesting I be fired!  (I also found out later this man was a King James Only fundamentalist Baptist.)  My president, with whom I got along very well, called me in and chided me for writing the letter and asked me to let him view and censor my letters to the editor henceforth.  Of course, I refused.  Why was he surprised when I left?  (Well, it wasn’t for that alone, but partly, at least, because of that tendency to allow loud fundamentalists to cast a chill over academic freedom even to write completely innocuous letters to the editor!)

Now obviously, Olson is writing from one perspective—that of a “progressive” evangelical being dogged by those he views as conservative, fundamentalist interests. We all know the issue is much broader than this and that condemnation bombs get launched from theological foxholes on every conceivable side against others perceived as heretics, compromisers, and enemies.

So, today’s Open Mic question involves more than how the bad ol’ conservatives persecute the good ol’ progressives or any other single part of the broader conflict. No, my real question is, is there something unique in the American spirit that leads us to engage in such constant theological warfare?

The mic is open. I’m anxious to hear from you.

Easter People (3)

Road to Emmaus (detail), Buoninsegna

By Chaplain Mike

Then Jesus said to them, “Do not be afraid; go and take word to My brethren…(Matthew 28:10)

Thus far in our series on the “newness of life” that is ours in Christ we have discussed:

  • Our new baptismal identity in Christ. We have died and our life is hidden with Christ in God (Col 3:3)
  • The new freedom to obey that is ours in Christ. We are free to “put off” attitudes and actions that are contrary to genuine love now that we have “put on” the new creation.

Today in Colossians 3:12-17, we look at the new community of love in Christ, the forever family into which we have been born anew, the supportive context in which we learn to live and love as God’s children.

In Scot McKnight’s book, One.Life: Jesus Calls, We Follow, he quotes a sermon from Pastor Efrem Smith about the connections between life in Christ and the church:

We can’t arrive at the beloved community
until we arrive at the beloved church,
and we can’t arrive at the beloved church
until we find the beloved life—
the life of God’s love for us in Christ,
and that is visibly seen in Jesus’ giving his life for us.
Life of God, church of God, and the community of God.

One.Life, p. 99f

As many of us know from our discussions on Internet Monk, this may be one of the hardest aspects of being Easter People for many to face. A number of us find ourselves in the wilderness when it comes to church. New life in Christ? We’re good with that. New obedience in Christ? Though we lament our constant failures, we nevertheless recognize that Jesus changes lives. But new community in Christ? Frankly, we’ve been disappointed, or worse.

Continue reading “Easter People (3)”

Easter II

Appearance to Disciples at Table, Buoninsegna

By Chaplain Mike

Today’s Gospel: John 20:19-31

a bunch of frightened, doubting friends
we hid away like fugitives
our leader dead, our expectations dashed
we assumed the worst —
that those who killed him would now be after us
finish the job, put the whole “messiah” thing to rest
so we pulled the shades and locked the doors
some paced nervously, others sat staring into space
how long would we have to twiddle our damn thumbs
before we could feel safe, figure out what to do next?
peter kept mumbling to himself, puzzled
he and john had gone to the tomb to check out strange reports
the body was missing, he couldn’t figure it out
later, mary said she saw him — how could that be?
he spoke to her? alive, after that cruel death?
we were just numb, dumbstruck
and every silence was uneasy, every noise startling
most of us simply stared at the floor and sighed
we heard no knock or call to open
no latch turned, no door came ajar
we felt no chill of outside air
but without notice another joined us there
we raised our heads and heard the word
we’d needed so many times before —
peace…

iMonk Classic: The Little Red Book

Classic iMonk Post
by Michael Spencer
From May 2, 2008

“Only Scriptural Baptist churches can make a legitimate claim to an unbroken succession back to the time of Christ and the apostles. Christ only built one kind of church and that church is described in detail in the New Testament. The only churches meeting the requirements of that description today are true Baptist churches. Baptist churches have existed in every age since their founding by Christ, though they have not always been known by that name. We do not deny that there are those in other so-called “churches” that have been born again by the grace of God. We do deny, however, that these man-made organizations are true churches of our Lord Jesus Christ.”

– Landmark Baptist Church self-description

When I was just a boy, I found a little red book in my father’s drawer of religious literature. The book was called The Trail of Blood. It would be part of my world for many, many years to come.

I would continue to see the book around our home and then in church until I was given my own copy shortly after I was baptized.

The Trail of Blood was the primary popular expression of a belief called Baptist Landmarkism. Landmarkism was the Baptist version of apostolic succession; a way to prove that Baptists, not Roman Catholics, Campbellites or any other denomination, were the actual historical successors to Jesus.

The Trail of Blood fascinated me as a child because of a large chart in the middle of the booklet. The chart started with John the Baptist and Jesus, then the apostles, and then quickly began a list of names I’d never heard of at the time: Montanists, Cathari, Paulinists, etc. All of these led up to modern Baptists, who could confidently claim that they were the true church founded by Jesus Christ, as history proved.

The title of the book came from the assertion that these true Baptists had been almost extinguished in every age, and this was traced with variable red dots on the chart. Hence, The Trail of Blood.

Of course, The Trail of Blood is nonsense. The “historical precedents” weren’t Baptists at all, and many of theme were heretical groups by any standard. Interestingly, The Trail of Blood remains in print, and is still sold in Lifeway stores here in Kentucky, despite its repeatedly disproven and discredited claims.

I remains in print because the concern with asserting that one group is the “true” church amid a collection of impostors is as strong as ever.

Continue reading “iMonk Classic: The Little Red Book”

Saturday Ramblings 4-30-11

England? Something happened in England, huh? Another soccer riot? The development of a car with a working electrical system? What’s that? Wedding? Who got married? Not Sir Mick again. Bill and Kate? Never heard of ’em. So, since it is not something that holds my interest more than the requisite four seconds, I suggest we ramble.

David Wilkerson, author of The Cross And The Switchblade, founder of Teen Challenge and of Times Square Church in New York, died this week in an auto accident near Tyler, Texas. We commented on his passing earlier. You can read what others are saying here and here and here.

This was a destructive and tragic week for those in the southeastern United States. Tornadoes swept through region, killing 300 and leaving billions of dollars in damage. I lived in Centerville, Ohio in 1974 when tornadoes destroyed the neighboring town of Xenia. Nearly 40 years later I still have vivid memories of the sky, the hail, the wind. Certainly we need to pray for those affected by these storms. If you would like to help in a material fashion, I recommend donating through the Salvation Army.

“Financial donations are needed to support disaster relief efforts.  The Salvation Army asks those who want to help to visit www.salvationarmyusa.org or call 1-800-SAL-ARMY and designate April 2011 Tornado Outbreak.  Donors may text “GIVE” to 80888.  Checks may be made out to The Salvation Army Disaster Relief, P.O. Box 100339, Atlanta, GA 30384-0339.  Monetary donations will ensure The Salvation Army can meet the most immediate needs of those impacted by disaster.”

Continue reading “Saturday Ramblings 4-30-11”

Living as Easter People (2)

Road to Emmaus (detail), Buoninsegna

By Chaplain Mike

“Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.” (Romans 6:4)

During Eastertide, we are examining texts from Paul’s epistles that discuss the “newness of life” that it is ours through our participation in Christ’s death and resurrection. We are beginning in Colossians 3, where in our last post we considered Paul’s statement of the new identity Christians have in Christ (3:1-4).

In these verses, Paul reminds the church that we are to live out of our baptismal identity. We have died to sin and all false ways of trying to relate to God (2:6-23). We have been raised up and our life is now “hidden with Christ in God.” Our day to day life in this world is lived out in the light of our union with Christ in glory.

In Paul’s next paragraph, Colossians 3:5-11, the Apostle begins to lay out what this looks like at ground level:

Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God will come upon the sons of disobedience, and in them you also once walked, when you were living in them. But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him–a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. (NASB)

Continue reading “Living as Easter People (2)”

David Wilkerson: May 19, 1931-April 27, 2011

I first read The Cross And The Switchblade in its comic book format. I had been a Christian for less than a year when I picked this up and read it. What struck me was the story of a man who heard the Lord calling him, and he obeyed.

He heard the Lord calling and he obeyed. And that set the course of my life. No, I have not always obeyed when I have heard the Lord calling me. But that is the desire of my heart—to hear and obey. And this desire was planted in me from the story of David Wilkerson.

The whole strange adventure got its start one night as I sat in my study reading Life magazine. I merely turned a page, and at first glance it seemed there was nothing to interest me. The page showed a pen drawing of a trial taking place in New York City, 350 miles away from my home in rural Pennsylvania. I’d never been to New York, and I’d never wanted to go, except perhaps to see the Statue of Liberty.

I started to flip the page over. But as I did, something caught my eye. It was the eyes of a figure in the drawing – a boy. He was one of seven boys on trial for murder. I held the magazine closer to get a better look. The artist had captured a look of bewilderment, hatred and despair in the young boy’s features. Suddenly, I began to cry.

“What’s the matter with me?” I wondered, impatiently brushing away a tear. Then I looked at the picture more carefully. The boys were all teenagers. They were members of a gang called the Dragons. Beneath the picture was the story of how they had been in Highbridge Park in New York when they brutally attacked and killed a fifteen-year-old polio victim named Michael Farmer.

The story revolted me. It literally turned my stomach. In our little mountain town, such things seemed mercifully unbelievable. Yet I was dumbfounded by the next thought that sprang into my head. It came to me full-blown, as if from somewhere else: Go to New York and help those boys.

The thought startled me. “I’d be a fool to do that,” I reasoned. “I know nothing about kids like these. And I don’t want to know anything.”

It was no use. The idea wouldn’t go away. I was to go to New York. And I was to do it at once, while the trial was still in progress.

Continue reading “David Wilkerson: May 19, 1931-April 27, 2011”

Writers’ Roundtable: The Coming Collapse Of Evangelicalism

In January, 2009, Michael Spencer fired a shot across the bow of the evangelical church with a three part series, The Coming Collapse of Evangelicalism. (You can access all three parts here.) I have asked our iMonk writers to revisit these posts for today’s roundtable discussion. We are two-plus years removed from Michael’s predictions. Was he right? Is the evangelical ship still sinking, or is it finding a way to stay afloat?

Seated with me here at the iMonastery’s dining table (it’s really rectangular, but “writers’ rectangletable” just doesn’t have the same ring) are Chaplain Mike, Damaris Zehner, Lisa Dye, Adam Palmer, Mike Bell, and our newest member, Martha of Ireland. We asked Martha to bring a bag of chips for our snack, but all we got was a paper cone of French fries. She did, however, provide some Guinness liquid bread, so we’re ok.  Let’s get started.

Jeff Dunn: Michael wrote, “I believe that we are on the verge—within 10 years—of a major collapse of evangelical Christianity; a collapse that will follow the deterioration of the mainline Protestant world and that will fundamentally alter the religious and cultural environment in the West. I believe this evangelical collapse will happen with astonishing statistical speed; that within two generations of where we are now evangelicalism will be a house deserted of half its current occupants, leaving in its wake nothing that can revitalize evangelicals to their former ‘glory.’”

How does that make you feel? What is your first reaction when you read this? Martha, welcome aboard. Why don’t you start us off.

Continue reading “Writers’ Roundtable: The Coming Collapse Of Evangelicalism”

A “Radical” Example

By Chaplain Mike

At his blog, and also at Resurgence, Justin Buzzard posted the following, called, “The Top 10 Reasons Why People Should Not Join Our Church Plant.” This was a talk he gave at an informational meeting for a new church he is starting in San Jose, California.

I think it is a good example of evangelicals who are taking the “radical” approach of challenging church members that we have been discussing in recent days.

I’ll let you read through his Top Ten list, and then I will give nine reasons why I disagree with this approach and think it fails in almost every respect to represent a Biblical, Jesus-shaped approach to life in the community of faith.

Top Ten Reasons Not to Join a Church Plant

1. If you’re looking for the next cool thing in town (We want to grow by conversion growth, not church-goer transfer growth).

2. If you’re a Christian and you don’t like your current church (You will find reasons to not like this church).

3. If you have a bad track record at churches of being unteachable and causing problems (You won’t change here, you’ll repeat the pattern).

4. If you’re a consumer wanting to “go to church” 1x a week for a nice show (We are not a Sunday show, we are a community of disciples on a mission).

5. If you want religion (This church will be built on the radical gospel of grace).

6. If you have an agenda (We have our vision, our mission, and our values–your private agenda does not supercede them).

7. If you’re a wolf (We will sniff you out).

8. If you think this will be a nice little church that stays the same size, where everybody knows your name and you have my cell number on speed dial and we have a picnic lunch together every week (By God’s grace, we want to grow).

9. If you think this will be easy and smooth (This will be hard and difficult; this will be a fight, a battle, and a challenging mission).

10. If you want to hold onto your comfortable life (You must lose your life).

In the post, he also shared a quote from Ernest Shackleton, from the advertisement he used when recruiting men for his expedition to Antarctica in 1914: “Men wanted for hazardous journey. Small wages, bitter cold, long months of complete darkness, constant danger, safe return doubtful, honor and recognition in case of success.”

After the break, my nine reasons why I have problems with the message this approach communicates.

Continue reading “A “Radical” Example”

The Gospel in Literary Terms

By Chaplain Mike

“When I forget why the gospel matters, I read Frederick Buechner.” (Barbara Brown Taylor)

And here is one example of why I agree with that testimony. The following excerpt is the thesis statement of Buechner’s book, Telling the Truth: The Gospel as Tragedy, Comedy, and Fairy Tale.

The Gospel is bad news before it is good news. It is the news that man is a sinner, to use the old word, that he is evil in the imagination of his heart, that when he looks in the mirror all in a lather what he sees is at least eight parts chicken, phony, slob. That is the tragedy. But it is also the news that he is loved anyway, cherished, forgiven, bleeding to be sure, but also bled for. That is the comedy. And yet, so what? So what if even in his sin the slob is loved and forgiven when the very mark and substance of his sin and of his slobbery is that he keeps turning down the love and forgiveness because he doesn’t believe them or doesn’t want them or just doesn’t give a damn? In answer, the news of the Gospel is that extraordinary things happen. Henry Ward Beecher cheats on his wife, his God, himself, but manages to keep bringing the Gospel to life for people anyway, maybe even for himself. Lear goes berserk on a heath but comes out of it for a few brief hours every inch a king. Zaccheus climbs up a sycamore tree a crook and climbs down a saint. Paul sets out a hatchet man for the Pharisees and comes back a fool for Christ. It is impossible for anybody to leave behind the darkness of the world he carries on his back like a snail, but for God all things are possible. That is the fairy tale. All together they are the truth.

• Telling the Truth, p. 7f (emphasis mine)