
MOD: Comments are now closed. Thank you to everyone who has participated in this discussion. No way we will resolve the major disagreements among us, but I hope you learned something from the conversation and will go forward with a greater appreciation for the Biblical picture of Mary.
Today’s post is by guest blogger, Chaplain Mike Mercer. We continue to value your prayers as Michael awaits further tests and test results.
Today in our Lutheran church we read The Magnificat (Luke 1:46-55) as our primary lectionary text, a soloist sang a version of “Ave Maria,” and our pastor talked about how, by God’s grace, Mary “magnified” the Lord despite the earthly obstacles that stood in her way.
It’s that time of year again. Time for Protestants to talk about Mary.
Evangelicals tend to ignore or downplay Jesus’ mother, in reaction to what they perceive as overemphasis or even heretical devotion to her by the Roman church and other traditions. However, the Gospel of Luke gives her great honor, portraying her as the true and ultimate matriarch of our faith. Mary joins and surpasses Sarah, Rebekah, Rachel and Leah, Ruth, and Hannah, and is presented as the mother through whom God brought his redemption promises to pass.
Her canticle, The Magnificat, draws from the song of Hannah, who gave birth to the great prophet Samuel (1Samuel 2:1-10). In her song, Hannah praised God for the gift of a son and the greater promise of a king for Israel, a promise brought to pass in David and later reiterated by God with regard to the future King of kings. “The Lord will judge the ends of the earth,” Hannah sang, “He will give strength to his king, and exalt the power of his anointed [messiah].”
Mary’s song revisits these same themes, as she praises God for giving his son, the greater son of David, who will reign as King over all the earth. Her canticle recognizes that what God is doing in and through her is nothing less than the fulfillment of God’s promises to Abraham that through his seed, all the nations on earth will be blessed. The part she plays is so significant that she sings, “Surely, from now on all generations will call me blessed.”
Mary’s unprecedented blessedness happens in a context of significant obstacles. All the stories of the matriarchs have this theme. Whether barrenness, conflict, poverty, sinful reputation, lack of power in a male-dominated society, or difficult societal circumstances that they faced, all the mothers who bore children of promise fought serious uphill battles in trusting God for his work in their lives.
And so with Mary:
- Mary was probably a young teenager at the time, limited by her age.
- Her pregnancy marked her as an immoral, unwed mother-to-be.
- She was forced from her home to travel to Bethlehem by the decree of an unfeeling government that cared only about keeping its records straight.
- Away from her home and family, Mary could not even obtain a comfortable place to bear her child.
- A short time later, according to Matthew’s Gospel, she and the rest of the holy family hit the road again, this time as refugees to Egypt, running for their lives.
- All her life, she struggled to grasp the magnitude of what had happened to her and the significance of the one she bore, and yet she continued in faith to the end.
Many times throughout her life, the powers of the world overshadowed, pressured, and threatened this woman. yet in her song she expresses what people of faith in all generations have learned — God is not with those who wield earthly power. His heart is with those who look to him in simple faith and entrust their destiny to him.
Mary is the true and ultimate matriarch of our faith. Though there are many women saints in the Bible, she excels them all. Every generation should call her uniquely blessed. How sad that our discussions about Mary are so often focused on dogma and disagreement when there is so much upon which we can agree. In particular, as Scot McKnight says, honoring and respecting the true Mary always leads us to Jesus.
And so, may God grant us grace to give special honor to Mary, the mother of God, and follow her example during this Advent and Christmas season, and every season throughout the year.