For beginners, read the Introduction to this series, then visit the categories menu and hit “Evangelical Liturgy” for all previous entries. In a sentence, I’m walking through all the parts of the traditional Protestant worship service and discussing the value of recovering our own liturgical tradition.
The invocation has the distinction of being one of the most included and traditionally placed remnants of the Protestant liturgy, but also of being one of the least seriously considered parts of the worship service. We can always count on an opening prayer, but there is no predicting what we’ll hear. (Unless you are in a church where it is completely predictable what you will hear, no matter what else is happening.)
The invocation reflects a congregation’s theology of God. The God addressed in the opening prayer must be the God of scripture and his relationship to the worship service that is beginning must be that of the God who calls his people together around Jesus, his Kingdom mission, his Word and his sacraments. This is the God of all the Biblical story, but also the God Jesus taught us to address as Father.
The invocation is a prayer. It is not a sermon addressed to the congregation but using God as the excuse. One of my pastors once called a prayer in our morning service “The finest prayer ever prayed to a Highland congregation.”Continue reading “The Evangelical Liturgy 7: The Invocation”
When I started studying Mark’s Gospel many years ago, I learned that, in Mark, faith is not contrasted with unbelief, but with fear.
Read Luke 18:9-12
Frank Viola’s new book 
This week: Pushing the theological diversity envelope. Should I let my enemies have a shot at me? Comments to a family whose son has become an atheist.