Who Let The Theologians In Here? (The SBC, that is.)

theologf.jpgUPDATE: I have revised and updated several parts of this essay, to make a few things more clear….and probably less palatable.

Russell Moore, Southern Baptist scholar and writer at Touchstone’s Mere Comments blog, dashed off this line a few days ago:

The stakes have been raised in the last twenty-four hours as the SBC’s most prominent theologian, R. Albert Mohler, Jr., has joined the fray.

I’ve been thinking a lot lately about the changes in the Southern Baptist Convention during my lifetime, and it should generate some blog posts. Here’s the question: What is the impact of the growing numbers of influential “theologians” now attempting to shape the direction of the SBC?
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God Of The Hubble Universe

hubgas.jpgOne of my life-long loves is astronomy. I’ve owned some very nice telescopes, and I’ve spent many a clear, cold winter night out on someone’s farm, looking at the glories of the heavens. Since I was a child of the golden age of the space program, my interest in astronomy and NASA made me a big fan of the Hubble Space Telescope. My students are quite used to me refering to my favorite Hubble photographs, and getting a bit glassy-eyed about the vast universe that Hubble brings into view through its photos. The beauty of the Hubble photos continues to be a delight for me, and I can never get enough of those that show dozens of galaxies filling a photo the size of a postcard. It’s quite astonishing.

When I look at Hubble’s pictures, I get some idea- a very paltry one- of the vastness and greatness of the universe. The miniscule fact of all earthly concerns fills my mind. I realize that I am far less than dust. There is really no calculation as to how small I am, and how insignificant I am, in such a vast and majestic universe as we glimpse through Hubble’s mirror. What we can see is awe-inspiring, but it is less than a sliver- less than a grain of dust- of what we cannot see.
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Postmodernism or Modernism on fumes?: From assertion to conversation in the cause of Jesus

vantildog_talk.jpgOver the past few weeks, I have passed on blogging responses to dozens and dozens of posts around the net, because I didn’t want [name deleted] up on it again, and I didn’t want to put up with the weirdness that has become the reaction to the BHT in certain insulated circles.

But there is no nicer guy on the net than Tim Challies, so I am going to venture a few comments on a current post on his blog. I feel stupid saying this, but I am not attacking Tim. I am not throwing a tirade. I am not losing it. I am not embracing postmodernism. I am not attacking Calvinism. I am not itching for a fight with [name deleted.] Fill in the blanks as needed.

Tim is writing about Postmodern Moral Authority. It’s a well written piece, and there is much to agree with, particularly on how anyone who believes in the God of Jesus feels when they walk through the world. I am always affected by those passages where Jesus looks at the world and feels compassion. His tears over Jerusalem tell us everything of how we should view our world. As I stand in front of my students, I pray God will always give me the heart of Jesus, because I feel the tragedy of moral chaos that is all around me, and I see it in the faces and lives of students that I love.
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A Few Thoughts On Postmodernism

1) I’ve read two introductions to Postmodernism, and both have convinced me that the term has at least four distinct applications that are quite varied.

2) Postmodernism is not a coherent “school” of philosophy, but a description of methods, authors, points of view, types of analysis, questions, reactions….iows a whole potpourri of items gathered around a term.
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On Faith's Crumbling Edge: Restoring The Uprooted Assurance Of The Ordinary Christian

doubthead.jpgUpdate 6/10/05: Those reading this essay and disagreeing with me might want to check out two other iMonk pieces: When I am Weak and Our Problem With Grace. Both cover my views on sin in the life of the Christian and the Grace that brings assurance in Jesus.

I’ve been thinking about the subject of the Christian’s assurance of salvation. To put my cards on the table, I don’t struggle with assurance of salvation personally at all. I’m far more inclined toward the “wider mercy” view of God’s love than I am toward any apprehensions about whether I am among the elect. My struggles are over entirely different subjects: Does God exist? How can I face death without losing my sanity? Check in with me on those topics and I’ll buy your joe.
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"Is Jesus Truly The Point?"

cake.jpg
Steve, a reader of the previous essay on this site, writes in the comment threads:

This is something I’ve thought alot about, and haven’t come to a conclusion. Maybe you guys have some thoughts.

-Is Jesus truly the point? Without wanting to blaspheme, I sometimes wonder if by sticking on Jesus we miss other attributes of God such as wrath and sovereignty seen in the OT.

-If all we need to know comes from the life and example of Jesus, why do we have 2/3 of the NT? For that matter, why do things like theology exist?
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The Preeminent Question

icon.jpgUpdate: Those of you who like this post would probably enjoy reading four previous IM essays, all hopefully helpful on this topic.

A Conversation In God’s Kitchen: Thoughts About The Bible
On Christless Preaching
A Simple Statement on the Inspiration of the Bible
Magic Books, Grocery Lists and Silent Messiahs

While discussing the doctrine of election the other day, I asked BHT fellow Bill a version of the following question: “If you were able to follow Jesus for the three years (or whatever) of his ministry, life, death and resurrection, do you believe you would conclude that Jesus believed the same version of the doctrine of election as you do today?”
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Prepare To Be Blogged: Thoughts From The Pirate Blogosphere

pirate.jpgI don’t know when it finally dawned on me that people were reading my work on the internet. I started Internet Monk in November of 2000, and at the time, I never really considered if I would have much of an audience. It was a way to write, and I needed to write. It was and is a necessary part of my being Self-publishing gave my ego the boost I needed to sit down and actually do the work of writing. After years of writing columns and articles that no one read, there was tremendous satisfaction in being author, editor and publisher. I still appreciate the amazing gift I received by the invention of this technology.

Of course, almost five years have passed. Internet Monk and Boar’s Head Tavern have a loyal- and increasing- audience. I have thousands of letters from readers, and, most recently, I’ve been told that I am leading Israel astray and might want to watch my back. “Those of us who know the truth” are watching. I certainly hope so. If you’re out there, keep reading.

I really haven’t thought much about the role of the Christian blogosphere until my recent run-in with those who considered it very important that I know “people are reading what you write.” Wow. Now I’ve had some time to think…and I’ve decided I’m a pirate.
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All to no end…save beauty, the eternal

ballpark.jpgThe crowd at the ball game
is moved uniformly

by a spirit of uselessness
which delights them,

all the exciting detail
of the chase

and the escape, the error
the flash of genius,

all to no end save beauty
the eternal –

-William Carlos Williams, “The Crowd At The Baseball Game”

Monday morning, as we finished preparing for our district tournament game and prepared to load our equipment on the bus, I had several of the boys take the pitching machine out of the batting cage, and take it upstairs to winter storage. Every spring, bringing the pitching machine out of storage and into the cage marks the beginning of baseball season. As they took it up the stairs, they were quiet, pallbearers taking this symbol of our spring and our baseball season into the tomb for months of slumber, awaiting the resurrection on another day.
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Christian Humanism: The Knowledge of God and of Ourselves

hands.jpgLet’s catch up. Several weeks ago, I shared with my readers that I was tossing the label of Calvinist. I said I would always describe myself as a “Reformation Christian” because I share- broadly- the commitments of the mainstream reformers in regard to issues of faith and church. While still a credobaptist, I do believe in the “covenant family” concept that the children of believers are part of the visible church. I affirm the Solas, but have an ecelctic and somewhat troubled relationship with TULIP as used in many quarters of the reformed world. I attempted to be a “Bad Calvinist” for a while, but that didn’t work, as I found myself tied to a stake and doused with gas for saying I wasn’t like many of my “truly reformed” conversation partners.

Instead of some form of Calvinism, I identified myself as a Christian Humanist and introduced the concept in a previous essay.

Therefore, I now call myself a Christian humanist, a tradition that encompasses a vast and diverse tapestry of Christian history, but which also calls into question much of the Christianity of our time. We are increasingly presented with the concept of a God-centered faith that has removed the incarnation from it’s central place, putting there, instead, a kind of ambiguous, tangetial, uncomfortable awareness of human existence, constantly haunted by the tension between the “hallowing” of humanity in the incarnation, and the “polluting” of humanity in the reformed doctrine of total depravity.

It will now become my project, in future essays, to unfold Christian humanism as I understand it, and relate it to the faith of the New Testament and of the Creeds. I invite my readers to join me, to search along with me, to raise issues and questions, but to pray for me as I develop a more honest approach to the one thing we all share and possess with certainty: our humanity, and all the treasures centained therein. Pray that I will be able to help us, as persons made in God’s image, to love God, neighbor and self together in the Trinitarian, incarnational love of Jesus Christ.

In this second of several short essays on Christian Humanism, I will begin to explore what I mean by this concept. This post will explore the question of knowledge as it is answered in Christian Humanism.
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