Let’s catch up. Several weeks ago, I shared with my readers that I was tossing the label of Calvinist. I said I would always describe myself as a “Reformation Christian” because I share- broadly- the commitments of the mainstream reformers in regard to issues of faith and church. While still a credobaptist, I do believe in the “covenant family” concept that the children of believers are part of the visible church. I affirm the Solas, but have an ecelctic and somewhat troubled relationship with TULIP as used in many quarters of the reformed world. I attempted to be a “Bad Calvinist” for a while, but that didn’t work, as I found myself tied to a stake and doused with gas for saying I wasn’t like many of my “truly reformed” conversation partners.
Instead of some form of Calvinism, I identified myself as a Christian Humanist and introduced the concept in a previous essay.
Therefore, I now call myself a Christian humanist, a tradition that encompasses a vast and diverse tapestry of Christian history, but which also calls into question much of the Christianity of our time. We are increasingly presented with the concept of a God-centered faith that has removed the incarnation from it’s central place, putting there, instead, a kind of ambiguous, tangetial, uncomfortable awareness of human existence, constantly haunted by the tension between the “hallowing” of humanity in the incarnation, and the “polluting” of humanity in the reformed doctrine of total depravity.
It will now become my project, in future essays, to unfold Christian humanism as I understand it, and relate it to the faith of the New Testament and of the Creeds. I invite my readers to join me, to search along with me, to raise issues and questions, but to pray for me as I develop a more honest approach to the one thing we all share and possess with certainty: our humanity, and all the treasures centained therein. Pray that I will be able to help us, as persons made in God’s image, to love God, neighbor and self together in the Trinitarian, incarnational love of Jesus Christ.
In this second of several short essays on Christian Humanism, I will begin to explore what I mean by this concept. This post will explore the question of knowledge as it is answered in Christian Humanism.
Continue reading “Christian Humanism: The Knowledge of God and of Ourselves”