All the streets are filled with laughter and light
And the music of the season
And the merchants’ windows are all bright
With the faces of the children
And the families hurrying to their homes
As the sky darkens and freezes
They’ll be gathering around the hearths and tales
Giving thanks for all God’s graces
And the birth of the rebel Jesus
Well they call him by the Prince of Peace
And they call him by the Savior
And they pray to him upon the seas
And in every bold endeavor
As they fill his churches with their pride and gold
And their faith in him increases
But they’ve turned the nature they have worshiped in
From a temple to a robber’s den
In the words of the rebel Jesus
We guard our world with locks and guns
And we guard our fine possessions
And once a year when Christmas comes
We give to our relations
And perhaps we give a little to the poor
If the generosity should seize us
But if any one of us should interfere
In the business of why they are poor
They get the same as the rebel Jesus
But please forgive me if I seem
To take the tone of judgment
For I’ve no wish to come between
This day and your enjoyment
In this life of hardship and of earthly toil
We have need for anything that frees us
So I bid you pleasure
And I bid you cheer
From a heathen and a pagan
On the side of the rebel Jesus.
-Jackson Browne, “The Rebel Jesus,” from “The Bells of Dublin” by The Chieftains
“The Rebel Jesus” is about the only Jackson Browne song I can stand, and that’s mostly because of the Chieftains. But I do love the song. I love the idea of the a pagan who sees something about Jesus that those who claim to know him well have missed, or swept under the rug. Jackson Browne’s song suggests that the prophetic Jesus- the “rebel” who was crucified by the powerful- is not well represented by the modern church, where seeking to help the poor at Christmas is acceptable, but seeking to understand and change poverty itself is a violation of an agreeable status quo.
Evangelical prophet, gadfly and activist Ron Sider wants evangelicals to examine their conscience and see if they are living like the world or like followers of Jesus. In his upcoming book, The Scandal of the Evangelical Conscience (excerpted in Christianity Today), Sider examines the contradictions in evangelicalism’s numerical success and cultural influence compared with their actual ethical behavior with marriage, money, race and power. Once again, as in his classic “Rich Christians In An Age of Hunger,” Sider has the statistics to back up his case.
Continue reading “On The Side of the Rebel Jesus: Ron Sider's Quixotic Quest for An Ethical Evangelicalism”