One: Praying the Psalms
It seems to me that there are some essential practices that attend our faith as Christians.
By saying that, I do not wish to imply, or get into an argument about, whether they are obligatory or not. In some senses I think they are, and in others not. All I’m saying is, let’s not get into a fight about: Chaplain Mike says we have to do these things to be Christians, or good Christians. Can we please just skip the whole grace vs. demand/faith vs. works debate this time around?
I use the word essential because I find that these practices signify something of the essence of following Jesus. They go to the heart of “walking in newness of life.” They are also time-tested practices that have found an honored place in the history of God’s people.
For this reason, I did not find them, at least in the way I will present them, to be emphasized within the revivalistic, doctrinaire evangelicalism of most of my adult life. Thankfully, some evangelicals have begun to speak more about them now, but not before a whole flock of us left to find these practices available and organically integrated in more historic expressions of the faith.
The first essential practice I’d like to talk about is praying the Psalms.
The Church indeed likes what is old, not because it is old but rather because it is “young.” In the Psalms, we drink divine praise at its pure and stainless source, in all its primitive sincerity and perfection. We return to the youthful strength and directness with which the ancient psalmists voiced their adoration of the God of Israel. Their adoration was intensified by the ineffable accents of new discovery: for the Psalms are the songs of men who knew who God was. If we are to pray well, we too must discover the Lord to whom we speak, and if we use the Psalms in our prayer we will stand a better chance of sharing in the discovery which lies hidden in their words for all generations. For God has willed to make Himself known to us in the mystery of the Psalms.
• Thomas Merton
Praying the Psalms
Psalms contains the prayers of the king and the kingdom. Put together in five “books” like the Torah of Moses, the Book of Psalms is the Torah of God’s Messiah. The first part of the book is filled with the psalms of David, the king, whose prayers represent the laments and praises of the ideal King (Messiah), who is introduced to the reader in Psalm 2. The psalms of David expose us to the heart, mind, and spirit of our King. The book also focuses upon the divine promise of restoring God’s divine Kingdom in the world, by which all nations and all creation will be renewed. It is one of the places in the Bible where Jesus and the Kingdom are most apparent. To pray the Psalms is to learn what it means to pray, “May your kingdom come, may your will be done on earth as in heaven.”
Praying the psalms can be as easy as reading them aloud, directing the words toward God. But I think they are even more effective when sung or chanted.
My church hymnal is one resource for which I, as a Lutheran, am grateful, and one of the best parts of our hymnal is that it includes the psalms. All 150 of them are there, with instructions and markings for chanting them. Any individual, group, or church would find great benefit in praying them in this fashion regularly.
I also discovered a wonderful site called SING: A Resource for Singing the Psalms. This online metrical psalm-book was put together by Dr. Timothy Tennent and Mrs. Julie Tennent from Asbury Seminary. The great feature of this site is that it gives you a variety of hymn tunes to use when singing the psalms. Here is a screen shot of Psalm 1, as it appears there:
Mrs. Tennent has arranged these psalms to fit with many familiar and accessible tunes. For example, the five tunes above are the tunes for (1) Joyful, Joyful We Adore Thee, (2) Love Divine, All Loves Excelling, (3) Glorious Things of Thee Are Spoken, (4) Come, Thou Fount, and (5) Brethren, We Have Met to Worship (from Sacred Harp).
There are excellent indices, and even the ability to download tunes. I encourage you to make use of this fine and edifying resource.
However we go about it, it is an essential part of our faith to pray the Psalms.