Another Look: Depression, the Bible, and the Perils of Being Too Spiritual

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Originally posted in 2011.

The other day I was reading a blog that will remain unnamed. I’m not interested in interacting personally with the author or “answering” his post. I simply want to use his take on a particular subject as an illustration to make a point here today.

That point is: The Bible simply does not speak to many aspects of our lives.

Even when we think it does. Even when we can take verses and passages and apply them to certain situations and conditions in our lives, the bottom line is that they were not written for that purpose. The fact that we think the Bible is God’s detailed instruction manual for life, containing information, counsel, and specific advice for every bit of need and mystery in life can lead us astray in many ways.

Today I want to talk about one of those ways — about how this view of God’s involvement in our lives and the nature of the Bible’s counsel can lead us to be way too hard on ourselves and to seek “spiritual” answers when in reality, all we may need is a bit of common sense and simple attention to earthly and human realities.

The subject is depression.

The post I read was about battling depression. It got off to a good start, first giving two sensible disclaimers in its counsel to people, especially Christians, who suffer from this malady: (1) See your doctor, (2) Go talk to your pastor.

The blogger rightly notes that there may be physical causes of depression that a doctor could diagnose and treat (an observation that he unfortunately dismisses later, calling all anti-depressant drugs “happy pills”).

His advice to see one’s pastor is helpful in the sense that it is wise to seek out counsel from someone known and trusted. Unfortunately, I suspect this blogger is recommending the pastor and not a counselor because he views depression as primarily “spiritual” and because he advocates a “Biblical counseling” approach, with its heavy emphasis on Bible verses as the cure for all that ails us.

He makes one more helpful point. Depression can get comfortable for many people and start feeling like a friend that embraces us, when in reality it is draining all our strength. So we must be aggressive and determined in battling it. This is wise and helpful advice.

But from that point on, the writer’s emphasis is all “spiritual” all the time.

The blogger starts by saying that if you’re not a Christian, you should be depressed. He has no good news whatsoever for the nonbeliever until he/she gets right with God.

Really? Is this where we have to start every conversation?

I’m in full agreement with sharing the good news about Jesus with people, but is it right to say to someone, “You can have no relief from debilitating depression until you embrace saving faith in Christ”?

Have I no comfort and support to offer this person as a friend and companion on the human journey? Aren’t I implying that faith (and faith alone?) will solve the problem; that as a Christian my friend will be able to overcome this life-controlling disorder?

Would it not be better to listen to her complaint, to sit in silence as Job’s friends did, and let her know that someone cares and will not abandon her? Are there no words of encouragement I can share? No simple deeds of love and support that I can perform? No practical ideas, no counsel about ordinary means that I may share? No common grace I may extend? No cup of water for the thirsty?

The piece then addresses Christians, and says it is our Lord’s clear word, revealed in the Bible, that God’s gift to us is joy, and that God’s will for us is to rejoice. Because we are in Christ, we have every reason to be the happiest we could ever be, right now. He then says straight out: if we are not experiencing this joy, it is possible that we do not want it. He goes on to question whether we are really believing Jesus if we say we don’t or can’t seem to find joy. The remedy he suggests is repentance. Of course, he has Bible verses to go along with all of these points.

This author next pinpoints another potential spiritual problem — perhaps we are bargaining: demanding that God change things first so we can then receive his gift of joy. This will not do, and to make his point he brings out Scriptures that condemn “testing” God. He warns that staying in unbelief will lead to more depression, as it did for the Israelites in the wilderness.

Then our blogger has the reader examine himself, realize and “own” various sins that accompany depression: laziness, stubbornness, pride, wanting to see ourselves as “noble sufferers” or victims, and, the ultimate sin: trusting in our own perceptions and feelings rather than in the Word of God and what it says. All these things are sins, plain and simple, to be repented of and mortified. We must stop embracing them and coddling them.

Bottom line? Depression is the result of lazy, stubborn, habitual unbelief. The Bible says so.

 

And I say…

It may be.

Certainly a person’s relationship with God can affect one’s mood, emotions, and ability to participate in life with energy, purpose, and optimism.

But it may not be.

I object to the idea that all or even most depression is a “spiritual” problem and that the Bible specifically deals with it and provides remedies for it.

It does not.

The Bible does not directly address our moods and feelings and tell us how to straighten them out. When Paul wrote churches and encouraged them to “rejoice in the Lord,” he was not speaking of personal depression and how to overcome it. When Jesus told his disciples that he had told them certain truths so that their “joy might be full,” he was not saying that if they ever found themselves depressed, all they had to do was go over their memory verses, believe really hard, fight the devil, and everything would be alright. The Scriptures are not a therapeutic handbook.

The story and teachings of the Bible speak to something deeper than the emotional vicissitudes of our human experience, whether we find ourselves happy or sad, or whether we struggle with clinical depression or some other psychological malady. The “emotion” words of Scripture evoke eschatological realities. “Joy” is a “kingdom” word, not the opposite of “depression.” Joy is ours in Christ no matter how we feel. It speaks to God’s ultimate reign in Jesus that has begun to take root in our hearts through the Spirit, to be consummated in the new creation. I can be depressed and still have ultimate joy. I can be depressed and still believe.

The article I read represents a superficial “Biblical” approach that I find does much more harm than good.

  • First, it robs me of being a real human being, shrinking my humanity to my “spiritual condition.”
  • For another thing, claiming to be “spiritual,” it actually takes my eyes off God, off Jesus, off the power of the Gospel, off the newness the Holy Spirit brings, off the promises of God’s Word, and puts them on myself. In focusing on “spiritual answers” to my therapeutic needs, it turns my attention away from God’s story and the acts of God which bring me the deepest assurance and hope.
  • It calls me to self-examination, to a microscopic focus on my own sins, weaknesses, failures, and flaws. It enrolls me in SMI — ”the school of morbid introspection” — and puts the onus on me to learn my lessons, repent, and get right.
  • It enlists me to “battle depression” as some dread spiritual enemy, thus raising the stakes for any setbacks or defeats.
  • It intensifies my fear of spiritual failure and bases the way I grade myself on my feelings.
  • It takes the real Bible away from me: it takes the Psalms away from me, the Lamentations of Jeremiah, and a thousand passages that portray faithful people coming to God in bothdepression and faith.

This approach is ultimately docetic and world-denying. There are so many things the Bible doesn’t directly address in life.

Now to be sure, the good book sometimes speaks of our daily lives and experiences through its Wisdom literature. Scriptures like Proverbs, Ecclesiastes, and so on contain ground level observations about life, people, family, finances, character qualities, decision-making, and other aspects of living in this world. Wisdom has a overall “spiritual” context: there is a good God who created us and the world in which we live, and there are ways by which that life works best. Wisdom passes along observations that arise from “great discernment and breadth of mind” like Solomon had (1Kings 4:29). That means it draws understanding from the entire world of experience — the experiences of all people who share in the human condition — not just from “religious” teaching or special revelation concerning “spiritual” matters. Wisdom literature reflects “secular” as well as “sacred” perspectives.

So, let’s deal with matters like depression from the perspective of this earthy, recognized wisdom. Take a person’s full humanity and life in this world into account. If someone should come to us to ask about how to overcome the depression that is disabling her, ask a different set of questions:

  • What support do you have? The first and main thing I always want to find out is whether you have good help from other people in your life. My primary fear is that someone feels completely alone and without resources. And guess what? I can be part of the answer to that.
  • Have you seen your doctor? I recommend getting a full physical and talking with your doctor about your symptoms. There may be a physical cause or causes, and if so, this should be treated, including the treatment of chemical imbalances through anti-depressant drugs.
  • Tell me about your eating, sleeping, and exercise habits. Our daily routine and taking good care of ourselves has a lot to do with our mindset and how we feel.
  • Talk to me about the stressors in your life and how you deal with them. The way we handle pressure can contribute to depression and anxiety.
  • What losses or changes are you grieving over? Grief is our natural reaction to losing something or someone important to us. Even normal life changes involve loss. We may not even recognize the sadness we feel and how it inhibits us from full engagement with life.
  • What makes you angry? In many cases, depression involves anger turned in on oneself. Helping people find healthy ways of dealing with anger and conflict can help.
  • What’s happening in your key relationships? Do you have someone to talk to regularly about what you are thinking and feeling? Are there people in your life you can simply relax and “hang” with? Withdrawal from this kind of companionship can deepen depression.
  • What do you do for fun? People who are depressed can have a hard time enjoying life’s pleasures. It may be just as “spiritual” to prescribe pleasure as some spiritual practice for the depressed.
  • What are you looking forward to in your future? Hopelessness is one key feature of depression, and helping people find hope in a better tomorrow is a key part of relieving it.
  • Tell me about your faith background and how you practice your faith. A general question like this gives people permission to talk about God and spiritual matters without feeling like you have identified their problem as failure of faith from the start. If they reveal spiritual problems that are contributing to their depression, by all means point them to Jesus and God’s promises. Pray for them and let them know you will walk with them on their journey.

 

Can we please just learn to be human beings with our neighbors?

Can we please discard this semi-gnostic notion that the Bible holds the secret keys to overcoming life’s mysterious and intractable problems?

Can we please stop blaming those who are hurting?

Can we stop putting the burden on them to make things right?

I can’t think of any approach more antithetical to the Gospel. There may, of course, be times when we confront stubbornness and pride, and will need to do so directly with a strong word.

But most of the time, I would think we are called to be like Jesus. When he dealt with the afflicted, it was said of him, “He will not crush the weakest reed or put out a flickering candle.”(Matthew 12:20, NLT)

Now there’s a Bible verse that speaks to us.

Sermon: Things may get tough, but it’s not the end of the world

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SERMON: Things may get tough, but it’s not the end of the world

Prayer of the Day

O God, the protector of all who trust in you, without you nothing is strong, nothing is holy. Embrace us with your mercy, that with you as our ruler and guide, we may live through what is temporary without losing what is eternal, through Jesus Christ, our Savior and Lord.

Luke 21:5-19

5 When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, 6 “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.”

7 They asked him, “Teacher, when will this be, and what will be the sign that this is about to take place?” 8 And he said, “Beware that you are not led astray; for many will come in my name and say, ‘I am he!’[a] and, ‘The time is near!’ Do not go after them.

9 “When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.” 10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom; 11 there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.

12 “But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. 13 This will give you an opportunity to testify. 14 So make up your minds not to prepare your defense in advance; 15 for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. 16 You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. 17 You will be hated by all because of my name. 18 But not a hair of your head will perish. 19 By your endurance you will gain your souls.

• • •

My sermon today is called, “Things may get tough, but it’s not the end of the world.”

For about the past 200 years, there has been a thriving industry in the church and in Christian theology. It involves a focus on the end times. It includes teaching about things like the return of Christ, a coming period of tribulation that will fall upon the earth, the Antichrist, the millennium, the final judgment, and the final states of heaven and hell.

People have been attracted to these teachings and to those who have said that the Bible is clear about all of these matters — that if we read it correctly we will discover that God has revealed many details about the future and the end of the world as we know it. It is part of our human nature to be curious about the future, and these teachers have taken advantage of that by developing whole systems of doctrine, elaborate end times schemes, charts and outlines detailing exactly what is going to happen and when and to whom.

There has been a fascination with the book of Revelation, with prophecies, and with trying to figure out how current events might fit into God’s plan for the end.

This became extremely popular around the time I had a spiritual awakening as a teenager. A man named Hal Lindsey, for example, wrote a book called “The Late, Great Planet Earth” that purported to explain how God’s prophecies were being fulfilled in the 1970s. I attended a Bible college that was well known for holding a view of theology called “dispensationalism.” This theological system teaches that the Bible reveals that world history is made up of several different ages, and that God works in special ways in each age to accomplish his will.

Dispensationalist teachers believed that we in our day were coming to the end of what they called “the church age” and that the next thing on God’s clock was an event called the “rapture” of the church, when Jesus would come back and take believers home to heaven while the rest of people would remain here on earth to endure seven years of tribulation. After that terrible time, Jesus would return in power and glory, defeat the Antichrist and the kingdoms of this world at the battle of Armageddon, and set up a thousand year kingdom called the millennium. Satan would be bound during those 1000 years, and there would be universal peace. At the end of the 1000 years, Satan would be set free, there would be a final battle that Jesus will win, and then God will create a new heavens and new earth where we will be with God for all eternity.

A popular series of fiction books called the “Left Behind” series imagined how all of this might take place, and the teaching of dispensationalism became even more widespread.

I abandoned dispensationalism a long time ago. Ultimately, I found that its teaching is not really true to the biblical record. If you ever want to talk about that, I’d be happy to have that discussion. I only bring it up today because our Gospel lesson for today is one of the passages that those who focus on the end times bring up when they teach.

Matthew, Mark, and Luke all portray Jesus teaching about things to come during the last week of his ministry. One day Jesus and his disciples were near the Temple in Jerusalem and the twelve were admiring it. In response, Jesus told them that some days of trouble were coming in which the Temple would be destroyed. Jesus goes on to talk about how he will come on the clouds and he says that’s when the disciples should lift up their heads, for their redemption is near.

Without going into detail, let me just say that, in my view, this passage is not about the end of the world at all. It is about the first generation of Christians, who went through a time of trouble that culminated in the destruction of Jerusalem by the Roman armies in the year 70AD.  Jesus foresaw this coming, and he warned his disciples to be ready and he encouraged them to be faithful during this season of distress.

But that doesn’t mean we can’t learn from it. After all, the world has been filled with times of trouble ever since Jesus ascended into heaven, and the words of warning and encouragement he gave to the twelve that day are words that can help us in our own seasons of distress.

30236104694_3c431d711c_kThe first point we see here is that we all tend to put our trust in this world’s institutions. (21:5)

The disciples, like all good Jewish people, were proud of their Temple. It was the center of Jerusalem and Jewish life. It had been destroyed once by the Babylonians, but now it was rebuilt and more glorious than ever before. It was the great monument to God’s presence in their midst and they built their very identity around it.

This is natural to all of us as human beings. We build institutions to order our lives and give meaning to them, and we treasure and rely on them. This past week we saw our American system of government in action, and regardless of how you feel about the outcome of the election, for over two centuries now we have put our trust in the system to keep our lives stable and secure. This church building and the history of this congregation is an institution upon which many rely. Whatever institution we’re talking about, we depend on them to give structure, order, continuity, and stability to our lives generation after generation.

Second, even the most solid of this world’s institutions change and may even come to an end. (21:6)

Jesus’ next words must have shocked the disciples: “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.” He was warning them of something that must have seemed inconceivable: soon this sturdy, magnificent temple would lay in rubble. If that could happen, then the whole foundation of their life must be shaky!

Things like this do happen don’t they? Just fifteen years ago, we witnessed the terror attacks on 9/11, when two of the tallest and most majestic buildings in the world came crashing down, and in many ways life has never been the same. The economic collapse of 2008 shook the ground under many people’s lives. They lost their jobs, their homes, their security, life as they knew it. We never know, do we? We always pray for God’s protection and hope for the best and do the best we can to guarantee the stability and security of our lives, but sometimes the earthquake shakes the ground beneath our feet, sometimes the floodwaters overwhelm us, sometimes the tornado blows our lives to pieces.

Third, Jesus warns us that deceivers will try to convince us that these troubles portend the end of the world. (21:7-8)

Back in the mid-1800s, at about the time this congregation was founded, a prosperous farmer in northeastern New York who was also a Baptist lay preacher and student of the Bible named William Miller became convinced that Jesus was going to return in or near 1843. His teaching spread, and eventually over 5 million copies of his publications were distributed. Thousands of people began to look for these things to take place. Many dates were proposed and finally Oct. 22, 1844 became fixed as the day when Jesus would come back and the world would end. When that day came and passed like every other day, it became known as the “Great Disappointment.” The Millerite movement shattered into a thousand different sects.

My brothers and sisters, whenever we go through troubles, especially on a large scale, that’s when the prophecy teachers come out of the woodwork. Jesus warned us about that. Don’t listen to them! They’ll lead us astray.

Instead we need to listen to Jesus, who tells us these three things we must remember:

  • This age will be characterized by ongoing trouble and distress (9-11)

These verses describe what the world is like in every age, all the time. There are times when these troubles intensify, as during a world war or a widespread economic collapse, but this world is always facing trials, and that has nothing to do with the end of the world.

  • Followers of Jesus will not be immune from these troubles (12-19)

Christians suffer just like everyone else. The disciples suffered along with all the Jewish people in the troubles of the first century, and it has been the same ever since. In these verses we read about persecution, troubles with family members and friends, as well as the natural disasters and wars that characterize the world.

  • God will be with us and we must look to him for wisdom and strength to endure (12-19)

God, does however, promise to be with his children and to help them as they go through these troubles. We read here about how he will give us wisdom. He will give us the right words to speak when we need them. He promises protection and the strength to endure.

One of the great heroes of the faith in the 20th century was a little Dutch woman by the name of Corrie ten Boom. Corrie’s family were devoted Christians who loved their neighbors, and their home became a refuge for Jewish people and others fleeing the Nazis during WWII.

One day they were betrayed and arrested by the Gestapo. Corrie and her sister Betsy spent ten months spent 10 months in three different German prison camps, the last being Ravensbruck concentration camp near Berlin. Betsy died there, but Corrie survived.

Realizing her deliverance was God’s gracious gift, she dedicated herself to telling her story and the truth that Jesus is the Victor no matter how much we suffer for his sake. She became known around the world for her faith, her spirit of forgiveness, and her testimony of the love of God. Her book, The Hiding Place, became a bestseller and was made into a movie.

Corrie ten Boom once said:

If you look at the world, you’ll be distressed. If you look within, you’ll be depressed. But if you look at Christ, you’ll be at rest.

She also said:

With Jesus, even in our darkest moments the best remains and the very best is yet to be…

These weren’t just clichés to Corrie ten Boom. These encouragements may sound clever, but they came out of great suffering. She suffered much and watched others suffer a great deal also. She knew the darkest moments and in those moments God gave her the wisdom and strength to persevere.

May God grant us the same blessing. Amen.

Pic & Passage of the Week: November 13, 2016

Fall in the Neighborhood
Fall in the Neighborhood

(Click on picture for larger image)

• • •

Hence contemplation is a sudden gift of awareness, an awakening to the Real within all that is real. A vivid awareness of infinite Being at the roots of our own limited being. An awareness of our contingent reality as received, as a present from God, as a free gift of love.

• Thomas Merton
New Seeds of Contemplation

Saturday Ramblings: November 12, 2016

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RAMBLER OF THE WEEK

The person we acknowledge as our Rambler today has been one of our generation’s wilderness poets. This week Leonard Cohen died at age 82. Here is an excerpt from Larry Rohter’s remembrance in the New York Times:

Leonard Cohen, the Canadian poet and novelist who abandoned a promising literary career to become one of the foremost songwriters of the contemporary era, has died, according to an announcement Thursday night on his Facebook page. He was 82.

Mr. Cohen’s record label, Sony Music, confirmed the death. No details were available on the cause. Adam Cohen, his son and producer, said: “My father passed away peacefully at his home in Los Angeles with the knowledge that he had completed what he felt was one of his greatest records. He was writing up until his last moments with his unique brand of humor.”

Over a musical career that spanned nearly five decades, Mr. Cohen wrote songs that addressed — in spare language that could be both oblique and telling — themes of love and faith, despair and exaltation, solitude and connection, war and politics. More than 2,000 recordings of his songs have been made, initially by the folk-pop singers who were his first champions, like Judy Collins and Tim Hardin, and later by performers from across the spectrum of popular music, among them U2, Aretha Franklin, R.E.M., Jeff Buckley, Trisha Yearwood and Elton John.

…Mr. Cohen was an unlikely and reluctant pop star, if in fact he ever was one. He was 33 when his first record was released in 1967. He sang in an increasingly gravelly baritone. He played simple chords on acoustic guitar or a cheap keyboard. And he maintained a private, sometime ascetic image at odds with the Dionysian excesses associated with rock ’n’ roll.

At some points, he was anything but prolific. He struggled for years to write some of his most celebrated songs, and he recorded just 14 studio albums in his career. Only the first qualified as a gold record in the United States for sales of 500,000 copies. But Mr. Cohen’s sophisticated, magnificently succinct lyrics, with their meditations on love sacred and profane, were widely admired by other artists and gave him a reputation as, to use the phrase his record company concocted for an advertising campaign in the early 1970s, “the master of erotic despair.”

Rolling Stone has published a list of what they consider to be 20 of his most essential songs. Here is one of them. A fond farewell to our Rambler of the Week, the late Leonard Cohen.

• • •

NEWS OF THE WEEK

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This week Donald Trump became the 45th President of the United States, defeating Democrat Hillary Clinton to gain the White House.

Self-identified evangelicals overwhelmingly favored Mr. Trump, voting for him by 81%-16%.

  • Surprise — Franklin Graham had an opinion about this: “Did God show up?” he wrote on Facebook. “In watching the news after the election, the secular media kept asking ‘How did this happen?’ ‘What went wrong?’ ‘How did we miss this?’ Some are in shock. Political pundits are stunned. Many thought the Trump/Pence ticket didn’t have a chance. None of them understand the God-factor.”
  • Another surprise — so did evangelical leaders on the left, such as Jim Wallis, who said: “Donald Trump ran on racial bigotry and misogyny — not implicitly and covertly, but explicitly and overtly. In an America that is rapidly changing demographically and culturally, Donald Trump chose to run on white identity politics and to bring white nationalism back into the mainstream of American public life.”

To the label “Evangelical”:

There is so much to admire about you, your history, and the theology you represent. You mean “good news,” and came to identify a movement birthed by a commitment to the gospel, the euangelion, of Jesus Christ. Seventy years ago, those called “evangelicals” rejected the angry, condemning rhetoric of the fundamentalists, and they saw the error of theological liberalism that abandoned orthodoxy. They sought a third way that was culturally engaged and biblically faithful. I love that heritage.

But look at what you have become—little more than a political identity with a pinch of impotent cultural Christianity. You’ve become a category for pollsters rather than pastors, a word of exclusion rather than embrace. Yes, there are still godly, admirable leaders under your banner, but many are fleeing your camp to find a more Christ-honoring tribe. When more people associate you with a politics of hate than a gospel of love something is terribly wrong. I take no joy in saying it, but like Esau you have sold your birthright for a bowl of soup. You have exchanged the eternal riches of Christ to satisfy a carnal appetite for power. 

In the past I willing accepted your name as my own. I even worked for your flagship magazine. More recently I have avoided you because of your political and cultural baggage, but I’ve not objected when others identified me with you because your heritage was worth retaining. That passive acceptance is over now. What was admirable about your name has been buried, crushed under the weight of 60 million votes. I am no less committed to Christ, his gospel, and his church, but I can no longer be called an evangelical. Farewell, evangelicalism. 

With regret,

Skye

  • Mark Galli at CT hopes that the fissures this election revealed won’t lead to permanent divisions, but that evangelicals will seize the opportunity to do something exceptional: “…one wonders if the truly impressive witness would be a movement that, despite its serious political differences (as well as racial and ethnic divides), still worships and prays together, and warmly calls each other brothers and sisters in Christ.”

• • •

AND IN OTHER ELECTION NEWS & NOTES…

868Gary Ernst, incumbent treasurer in Oceanside, California, won reelection with 54% of the vote over attorney and community activist Nadine Scott. Only one problem: Ernst died September 23. Apparently, people really did not want Scott handling the city’s money.

☀︎

Meanwhile, in New Hampshire, Republican State Rep. Marple had an interesting day.

Marple was sitting outside a polling place with his campaign signs on Election Day when a police officer recognized him. Marple had been charged with driving without a valid license in December 2014, and authorities had issued a bench warrant for his arrest after he failed to show up for a court hearing in October. When confronted by the officer, Marple drove himself to the police station and was arrested.

He was also re-elected to a fifth term.

Marple defended himself Friday, alleging that he is being targeted as a troublemaker because he strictly interprets the state constitution.

☀︎

4451528Is it real or is it Rhonda? This week Rhonda Crawford was expected to win election as a judge in Chicago. But there were, uh, problems.

The former law clerk was fired from her courthouse job and criminally charged for donning a black robe and presiding over traffic cases that should’ve been heard by a real judge. The Illinois Supreme Court temporarily suspended her law license. So now, even if she wins (and her name was the only one on the ballot), she won’t be allowed to serve unless she is cleared of the charges.

Crawford explained that she’d been shadowing judges, observing how they work, when a judge she knew “encouraged” her to put on the robe and preside.

☀︎

And then there is Swedish photographer Gustav Hallen, for whom the U.S. presidential election turned into an opportunity to find a marriage partner.

Hearing that Americans might be moving out of the country if Donald Trump were elected, he posted an auction on eBay offering to marry one of them. Hallen, 30 years old, listed his auction with a starting price of $50,000 for “Swedish Citizenship including marriage. The listing read:

“US just become the land of the free to leave. Why not move to a better place? Like Sweden?”
“Open for all suggestions female, male and others. Likes long walks and Netflix and chill.”

☀︎

By the way, this was my favorite cartoon for the election:

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And finally, stooping (or is it squatting) to the lowest point of this election cycle, the Rambler has reported before on the Spanish traditional Christmas figurines known as “caganers” (or “poopers”).

Sorry we missed this year’s versions, which were hot sellers before the election.

He goes low, HRC goes high, you know.

• • •

QUESTIONS OF THE WEEK

Were the choices in this year’s election rooted in the decline of the American family?

Did Luther turn from the Catholic tradition or was his “Reformation turn” toward the very heart of the Catholic tradition?

Can the United Methodists remain a united church?

Is your risk for the flu connected to the year you were born?

Why are seabirds attracted to floating plastic in the ocean?

Why WOULD anyone sing in church these days?

• • •

THE WALLS OF WRIGLEY

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For some reason, it seems like a long time ago now since the Cubs won the World Series. One of the most wonderful things that happened in the context of the Cubs’ historic season was the spontaneous display of human emotion and expression that took place at Wrigley Field. Fans took chalk and began writing on “the Wall” of the stadium — the outer brick wall of Wrigley that runs parallel to Waveland and Sheffield Avenues.

Fans wrote their names, and the names of loved ones, especially those Cubs fans in their families who didn’t live to see the day when the Cubs reigned as champions. They wrote messages of support and thanks to the team and its players. It was personal, it was familial, it was an expression of community, long-suffering and now rejoicing.

Mary Szczypta, from Huntley, Ill., writes in chalk on an outer wall at Wrigley Field where others have written messages in support of the Cubs' championship run and in remembrance of friends and family who never saw the Cubs win the World Series, Monday, Nov. 7, 2016, in Chicago. Fans started writing messages encouraging the Cubs on the walls outside the famed ballpark's bleachers during the run to the team's first championship since 1908. Wrigley Field's days as the "Friendly Chalkboard" are coming to an end. The Chicago Cubs say they need to remove chalk messages and artwork left by fans on the ballpark's exterior walls due to offseason construction. (AP Photo/Charles Rex Arbogast) ORG XMIT: ILCA201

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Unfortunately, the display will not be permanent. However, the Cubs organization announced that they would take photos so that the affections of Cubs fans will be forever available to view — “While we hate to remove these cherished messages, chalk is a fleeting medium. To preserve these images, we will continue to photograph the outfield bleacher walls so we may share these postseason wall messages publicly in the future.”

In another remarkable aspect to the Cubs story, it was estimated that 5 million people attended the victory parade and rally for the team last Friday.

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AN EXTREME WAY TO MAKE A POINT

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As a moral and political statement ahead of the presidential election, Texas priest Rev. Frank Pavone, a Catholic priest who heads New York-based Priests for Life, took an aborted fetus, laid it upon an altar and posted a live video on Facebook. Pavone said the fetus was entrusted to him by a pathologist for burial.

He said his efforts were part of a 9-day effort to get voters to vote for pro-life Republicans.

“In the chapel were only me and the baby, whose funeral has already been held and who has been laid to rest,” he said. “No family were present, because they rejected the child and had him killed. His body would have been thrown in the garbage had we not accepted it.”

The Diocese of Amarillo, Pavone’s diocese, released a statement opposing the priest’s action: “The Diocese of Amarillo deeply regrets the offense and outrage caused by the video for the faithful and the community at large. The action and presentation of Father Pavone in this video is not consistent with the beliefs of the Catholic Church.”

They are investigating Pavone’s act, remarking that it was contrary to the dignity of human life and a desecration of the altar.

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JOHN LEWIS’S 2016 CHRISTMAS AD

Each year, British retailer John Lewis puts out a memorable Christmas ad that plays like a short story. The cinematography is always magnificent, and the emotional impact tangible.

Here’s the ad for this year. Enjoy!

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BEATITUDES FOR TODAY’S CHRIST-FOLLOWERS

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  • Blessed are those who remain faithful while enduring evils inflicted on them by others and forgive them from their heart.
  • Blessed are those who look into the eyes of the abandoned and marginalised and show them their closeness.
  • Blessed are those who see God in every person and strive to make others also discover him.
  • Blessed are those who protect and care for our common home.
  • Blessed are those who renounce their own comfort in order to help others.
  • Blessed are those who pray and work for full communion between Christians.

Pope Francis, preaching at a Catholic Mass in Malmo, Sweden as part of his recent ecumenical pilgrimage, proclaimed that Jesus’ Beatitudes are the Christian’s “identity card.” The pontiff then suggested these six updated blessings for Christians in the situations we face today.

All those who enact the six items, said the pontiff, “are messengers of God’s mercy and tenderness, and surely they will receive from him their merited reward.”

• • •

FINALLY…

We’re going to miss Hillary Rodham Clinton, who came oh so close to gaining the White House this year as the first female president in the history of our republic. All of us here at Saturday Ramblings want to send her off with smiles today. Here is a compilation video of the great Kate McKinnon on SNL, whose Hillary impressions will forever endear HRC to us.

Okay, maybe that’s not quite the right verb…

I won’t talk about the election, but I will say this

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My main point: I think we should stop saying “It’s OK. God is on the throne.”

• Ryan Patrick McLaughlin

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I have determined not to make the election a topic of conversation with anyone, at least at this point. As for me, it is time to just get back to living and doing my best to love God and neighbor. We have just been through 18 months of too much fruitless talk already.

I’m not burying my head in the sand. I don’t think everyone should take this position. I will continue to be interested as a citizen in what is happening and how things develop with the new administration and in various political contexts. There may be a few people with whom I’ll break my silence along the way, in personal contexts, face to face, if I think we can have a thoughtful and helpful discussion.

However, there is one thing I will continue to talk about, and that’s my post-evangelicalism and why I am where I am. And in the context of this recent campaign and election season, there are a few things to be said.

My post-evangelicalism became exponentially more POST- through this season. Evangelicals have been behaving badly, in my opinion, and I have moved as far away from them as I’ve ever been as an adult.

Please, let me keep my definitions clear. When I use the word “post-evangelical” I am saying I have moved beyond the culture of American evangelicalism. I wrote about this in a 2014 post called, “It’s the Culture.”

…For many post-evangelicals like me, it is the culture that became a primary problem. When I say I am in the wilderness, I certainly don’t mean I’ve lost my faith. I have lost my “world,” my “culture.” I don’t fit any more. Some of us may agree with one tradition more than another when it comes to beliefs; we may even feel perfectly comfortable with a simple, basic set of evangelical doctrines as the content of our “faith.” But its forms can no longer sustain us.

So, here we are a few days after the election, and what do I hear people from this evangelical culture, this world, saying?

“It’s OK. God is still on the throne.”

“God is still in control.”

“No matter what happens, God is still the King.”

“God is still sovereign, and his will will be done.”

“God lifts up and casts down rulers; he’s in charge!”

“We must not put our trust in people. The battle is the Lord’s.”

This from the crowd that emphasizes that each person must make a personal choice to accept Jesus into one’s heart, and that all of our choices as human beings can have significant, even eternal consequences.

“GOD IS STILL ON THE THRONE” — these words may represent the epitome of evangelicalism’s cliché culture.

Ryan Patrick McLaughlin over at Intellectual Takeout puts a magnifying glass on these shallow words and finds them wanting.

Leading up to the election and on election day, I repeatedly encountered people calming their fears by saying, “It’s OK. No matter what happens, God is still on the throne.”

I identify as a Christian, but I find this sentiment unhelpful and troubling.

“It’s OK. God is still on the throne.”

What does that mean? That no harm will befall people?

  • When Nazi Germany was slaughtering Jews and other non-Aryans.
  • When America engaged in the Tuskegee experiments.
  • The Rwanda genocide.
  • September 11, 2001.
  • The 2004 tsunami in Indonesia.

God being on the throne is far from a guarantee that no harm will befall us.

McLaughlin goes on to debunk the intellectual twists that often accompany these trite and ultimately meaningless expressions.

  • It’s providence, right? It means God will always work things for good, right? But if “God directs the world as God sees fit, and we just have to trust that it’s all for the good,” is that really a satisfying answer for the sufferer? And what does “good” mean, and when will we ever see that? And am I supposed to do anything or just wait?
  • But people also have free will, right? It is little comfort to one suffering if God is on the throne yet does nothing in the face of human freedom to choose evil.
  • God is omnipotent, but that doesn’t mean he uses his power to coerce people, does it? If God somehow “rules” but does not coerce humans, what power does he actually have over those who are set on causing suffering?
  • It’s eschatology, isn’t it? — God will ultimately put things right. Great. But does that mean whatever happens now is simply okay because God is working toward some ultimate good?

Ryan McLaughlin summarizes his point:

My main point: I think we should stop saying “It’s OK. God is on the throne.” If anything, we should say it is not OK. We should cry out for justice from God like the prophets and psalmists did in their lamentations. “Rouse yourself! Why do you sleep, O Lord? Awake, do not cast us off forever! Why do you hide your face? Why do you forget our affliction and oppression? For we sink down to the dust; our bodies cling to the ground.  Rise up, come to our help.  Redeem us for the sake of your steadfast love.” (Psalm 44:23-26)

Once again, it’s the world that claims to be the most “Bible-believing” that appears to be the least formed by the actual words and perspectives of scripture.

People in the world of evangelicalism insulate themselves from reality by such shallow Christianese. It doesn’t actually help anybody to say, “It’s okay, God is still on the throne.” It’s akin to saying, “Go in peace; keep warm and eat your fill” (James 2:15). It also doesn’t even mean anything when you stop and think about it. It is a sentence full of empty, impotent words.

“God is still on the throne” is just another one of those tribal sayings that lets us know we made the team. We’re accepted members of the right world. We’re on the right side. Phrases like this are “secret handshakes” that let us in the door and reassure us that we’re on good terms with the players in the room. We wear it as a badge of political correctness that protects us from suspicion and trouble, a passport that gives us free access throughout the kingdom.

It’s also a comforting mantra that assuages our deep fear that God may actually not be on the throne. Or indeed, that there may not even be a “throne” in any way we can truly grasp.

But we would never say that, would we?

Mike the Geologist: On the Grand Canyon and the Flood (2)

Grand Canyon. Photo by Aftab Uzzaman
Grand Canyon. Photo by Aftab Uzzaman

Note from CM: We welcome back Michael McCann, aka Mike the Geologist, to do a series blogging through a book about the Grand Canyon, one of earth’s great natural wonders. Young earth creationists have tried to explain this magnificent geologic marvel by appealing to a great worldwide flood in the days of Noah. Let’s see how their arguments hold up.

This is the second post in the series.

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The Grand Canyon, Monument to an Ancient Earth: Can Noah’s Flood Explain the Grand Canyon?
By Gregg Davidson, Joel Duff, David Elliott, Tim Helble, Carol Hill, Stephen Moshier, Wayne Ranney, Ralph Stearley, Bryan Tapp, Roger Wiens, and Ken Wolgemuth.

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Part 1 of the book is entitled “Two Views”.  Chapter 1 is “Introduction”, Chapter 2 is “What is Flood Geology”, Chapter 3 is “Time Frame of Flood Geology”, and Chapter 4 is “Time Frame of Modern Geology”.

The introduction takes us for an overview of the Grand Canyon from Lee’s Ferry at River Mile 0, the beginning of the canyon to River Mile 277 where the Colorado River empties into Lake Mead.  The park covers 1,904 square miles.  Geologist and explorer John Wesley Powell completed the first documented traverse of the canyon by boat in 1896.  It was nearly a century later that 25 year old river guide Kenton Grua traversed the canyon on foot in 1976.  Before 2015 more people had stood on the moon (12) than had traversed the canyon on foot (8).  Think about that for a minute and contemplate how complicated and wild the Grand Canyon is.

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View from Mather Point

The conventional geologic understanding of the origins of the Grand Canyon recognizes deep time periods of major land changes, including rising and falling sea levels, tectonic or continental uplift and subsidence, long periods of both deposition and erosion, faulting and folding of the strata, and finally, the carving of the canyon by the Colorado River and its tributaries.

In opposition to the conventional geologic understanding, Young Earth Creationists (YEC) promote a view that makes two bold claims: (1) a biblical view leads necessarily that the Grand Canyon and its rocks were created in recent events associated with Noah’s Flood and; (2) that an unbiased view of the scientific evidence proves a global deluge.  Those who hold to a YEC view are generally referred to as “flood geologists”.  Ironically both flood geologists and conventional geologists both concur that the Grand Canyon formed by natural processes, and are subject to scientific inquiry.

Chapter 2 lays out the basic viewpoint of flood geology and its modern history; for it is a modern viewpoint.  Geology became a true scientific discipline beginning in the nineteenth century.  The Catastrophists or Diluvialists (the original flood geologists) argued with the Uniformitarians (the best known of whom were James Hutton and Charles Lyell).  Note this was some 50 years before Charles Darwin and the Origin of the Species; so the canard that modern geology was formed to support evolution is false.  These men argued back and forth on the basis of the observed rock record until by the beginning of the twentieth century the Catastrophists had largely conceded to the Uniformitarians.  The fact that both groups were largely made up of Christians, and often were Christian ministers, is also mostly overlooked.  The book points out that few readers are aware that the widespread rejection of Noah’s flood as a major geologic episode and the likely antiquity of creation beyond 6,000 years did not concern most conservative biblical scholars and theologians at that time.  Evidence of that is found in the Fundamentals, which were written by conservative Christian pastors and seminary professors between 1910 and 1915.  These essays, which were the foundation of the fundamentalist movement, acknowledged the possibility of an ancient creation and did not challenge the philosophical basis of uniformitarian geology.

In 1864 Ellen G. White (1827-1915), founder of Seventh Day Adventists, published a series of “visions” that basically set forth Noah’s Flood as both literal and global.  An apologist for Adventist theology, George McCready Price (1870-1963) promoted his reinterpretations of geologic strata to conform to a single global deluge.  He sought, but did not receive, support of his views from Christian professional geologists of his day.  I remember, when I was in undergraduate school, finding some of his “tracts”.  He was considered a “crank” by geologists, Christian and non-Christian alike.  That is until Bible professor John Whitcomb and engineering professor Henry Morris co-authored the book “The Genesis Flood: The Biblical Record and Its Scientific Implications” in 1961, recycling and expanding on Price’s theories (but giving little credit to Price himself, because, you know, Seventh Day Adventists, Ellen G. White and… VISIONS).   Their book established the modern Young Earth Creationism movement, especially among fundamentalists and conservative evangelicals.  But the dirty little secret about YEC is that it is a modern construct and based on the spooky visions of Ellen G. White.

The book then lays out the basic principles of Flood Geology:

  • Based on a (selective) literal reading of Genesis. (The Statement of Faith signed by all AiG “scientists” and other employees says in part: “By definition, no apparent, perceived or claimed evidence in any field, including history and chronology can be valid if it contradicts the Scriptural record.”)
  • The Earth was created 6,000 years ago in 6 literal 24 hour days
  • The Noachian Flood happened 4,500 years ago- all civilizations discovered by archeology must fit into the last 4,285 years.
  • No rain fell on the planet before Noah’s Flood.  Then rain fell for 40 days and 40 nights and the “fountains of the deep” broke forth their water.
  • All the planet was flooded to the tops of the highest mountains.
  • All tectonic mountain building, continental movement, and major volcanism occurred in the year following the flood.
  • The majority of the sedimentary rock record was deposited.
  • No death or decay occurred before the fall of Adam and Eve, therefore the fossil record must date to sometime after the fall.
  • All terrestrial life, animal and human, except for what was on the ark, was extinguished.
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Click on picture for larger image

I’ve reproduced Figure 3-2 from the book.  This will be a key figure in this discussion series.  It covers the strata not only in the Canyon, but north through the Grand Staircase up to Bryce Canyon.  The book is filled with these simple but illustrative figures that are very layman-friendly.

Flood geologists make the Grand Canyon the showcase for their view that most of the sedimentary rocks on the planet formed during Noah’s flood, only a few thousand years ago.  They say they know this because of the revealed truth of the Bible-God’s Word.  They also assert their claims are scientifically defensible.  But remember the statement of faith quoted above: “By definition, no apparent, perceived or claimed evidence in any field, including history and chronology can be valid if it contradicts the Scriptural record.”  So which is it?  Are you going to defend your theory by the scientific method or are you going to make a faith claim?  The value of this book is that because flood geologists argue that their geologic interpretations are in fact testable by scientific investigation this book will evaluate the claims of flood geology on their scientific merits.  Each of the bulleted “basic principles of flood geology” outlined above has physical, measurable, testable implications in reality.  This book illustrates that reality.

Chapter 2 discusses the time frame of flood geology and Chapter 3 discusses the time frame of modern geology.  At the base of the canyon are the metamorphic and igneous rocks of the crystalline basement.  Igneous rocks are the cooled rocks of magma (molten rock that has not been extruded onto the surface) and lava (volcanic rock extruded on the surface).  Metamorphic rocks can be any rocks that have been re-crystallized by extreme heat and pressure.  A stack of tilted sedimentary rocks overlaps on top of the crystalline basement rocks and are known as the Grand Canyon Supergroup.  In the flood geology timeline the basement rocks and the Supergroup are considered pre-flood i.e. deposited, hardened, tilted, and intruded by lava between the third day of creation and Noah’s Flood some 1,650 years later.  If you un-tilt the Supergroup its total thickness would be about 12,000 feet.  The Supergroup layer only contain fossils of single cell organisms, mostly stromatolites (algal mats).

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Grand Canyon Geologic Column

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Stromatolites in Shark Bay, Australia

The absence of ferns, flowering plants, fish, birds, reptiles, mammals, amphibians, sharks or other multicellular organisms in over 12,000 feet of sediments is never explained.  In the modern geology timeline the Supergroup age is Proterozoic or Pre-Cambrian, older than 525 million years (1,250 million years to 740 million years old), and the absence of other fossils other than algae is because they didn’t yet exist.

The tilting, erosion, and faulting of the Supergroup and deposition of the overlying horizontal layers was Early Flood (first 150 days).   Flood geologists recognize a single “supercontinent” existed before the flood that was violently fractured and thrust apart leading to the planet’s current arrangement when “the fountains of the great deep burst forth, and the windows of heavens were opened” (Genesis 7:11) in less than a year.

The deposition of the Grand Staircase, the strata from the top of the Grand Canyon rim north to Bryce Canyon took place Late Flood (Day 151 to one year) while modern geology dates these rock as Mesozoic era (250 million to 65 million years).  To quote from the book: “Leading flood geologists understand the wording found in Genesis 8:3 and 8:5, “the water receded steadily from the earth…”, and, “the water decreased steadily…” to mean that the late flood period was characterized by waters rushing back and forth with an action resembling violent tidal fluctuations.  The resulting currents were forceful enough to strip away thousands of feet of sediment in some areas and create equally huge deposits in other places.”  Bear in mind that if that scenario is true then many kinds of dinosaurs somehow survived the initial onslaught of continent sweeping tsunamis (which according to a video in the Creation museum were large enough to be seen from space) and the months of inundation that followed to leave FOOTPRINTS in hundreds of differently freshly deposited layers as well as many EGG-FILLED NESTS.

To quote from the book, “Consider the implausible sequence of events required for this ‘escape hypothesis’.  Early in the flood, giant waves circled the Earth, scouring parts of continents and in other parts dumping sediment in massive deposits thousands of feet thick.  Changing currents and continental upheaval caused these newly formed deposits to rise above sea level, while new waves raged over previously unflooded land to sweep off dinosaurs.  Some dinosaurs swam or clung to floating debris long enough to gain footing on the freshly uplifted muck at multiple places around the globe, with sufficient numbers still alive at each location to establish nesting grounds.  But shifting currents and tectonics then redirected waves to bury these hapless communities repeatedly within several more thousand feet of sediment.”

Bryce Canyon and the higher Cenozoic rock layers are considered to be Post-Flood.  There are thousands of feet of “post-flood” sediments above the Claron Formation in the western U.S.  Great sequences of “post-flood” rock are also found in other parts of the world, all deposited without the benefit of catastrophic upheavals and global inundation.  Finally, the carving of the canyon is also said to have occurred post-flood.

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Bryce Canyon Hoodoos

So why the wildly implausible scenarios with floating dinosaurs and Indianapolis-500-speed continental drift?  Because: “By definition, no apparent, perceived or claimed evidence in any field, including history and chronology can be valid if it contradicts the Scriptural record.”  Therefore, “entities must not be multiplied beyond necessity”, and Occam’s razor (and us compromising Christians) be damned.

Now some sauce-for-the-goose-sauce-for-the-gander atheist reading this may be tempted to ask me why I accept the wildly implausible scenario of some itinerant Jewish rabbi rising from the dead after 3 days in a tomb merely because some ancient document says so.   After all, science has demonstrated that doesn’t happen either. Why do you, Mr. Geologist, get to pick and choose?

Fair question, and I understand the impetus of the YEC crowd to want to link Genesis 1-11 with First Corinthians 15:12-19:

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?  But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain.  We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.  For if the dead are not raised, not even Christ has been raised.  And if Christ has not been raised, your faith is futile and you are still in your sins.  Then those also who have fallen asleep in Christ have perished.  If in Christ we have hope in this life only, we are of all people most to be pitied.

But I’ve already rambled on enough in this essay to now engage in apologetics and genre classification argumentation.  It will have to suffice for now to say if you can’t see the difference in a one-off event and a series of natural processes that are observable today your focus way is too narrow.

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Photo by Aftab Uzzaman on Flickr. Creative Commons License.

Open Mic Nov. 2016: The Day After Edition

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Open Mic Nov. 2016: The Day After Edition

I figured that, because of the election yesterday, readers would be distracted and not pay much attention to most anything I might put up today.

So, let’s have our November Open Mic.

By the time you read these words, it will probably be clear who the next president of the U.S. will be. So, something tells me you might want to talk about that.

But “open” means open, and so whatever you would like to discuss is welcome today.

My one request: please don’t turn this into a contentious social media-type thread today.

Internet Monk FAQ/RULES apply. The golden rule always applies. And as always, I reserve the right to actively moderate the discussion.

Gather ’round, and let’s talk.

Election Day Special: Bob Is Angry on Election Day

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Note from CM: Michael originally wrote this for the 2008 election.

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Today being election day, and many of my evangelical friends being in somewhat of a foul mood, for reasons that, as of 12:28 p.m., are suspected and not yet clear, I found myself thinking about a fellow I’ll call Bob.

I met Bob while I was on sabbatical. He was a very dedicated conservative evangelical, and a pleasant enough fellow….when he wasn’t angry. And Bob was angry. Angry, afraid, frustrated and ready for a fight.

Bob was your stereotypical culture war evangelical. He was a Jesus follower, but his passion was what was going on in America, particularly the issues we broadly call the culture war: atheistic advances in the public schools, restrictions on Christian practice in the public square, the aggressive agenda of homosexual rights advocates.

Bob was obviously devoted to Christian and conservative media, particularly radio. He believed what he heard. Dobson. Point of View. 700 Club. There was some Michael Savage in there. Some short wave programs from the Art Bell side of the dial. And all the usual culture war channels on Christian radio and television.

In general, Bob was stuffed full of information that was only available through his devotion to a kind of Christian underground pirate radio, web sites and a regular diet of Christian authorities convinced the culture war was all-important.

Bob was mad and he was mad that more people weren’t mad. Of course, most people didn’t know what Bob knew. They had the general outlines of the problems, and sided with Bob on the issues, but few people had Bob’s zealous focus on the culture war. On more than one occasion, Bob’s assessment of the situation of Christians vs militant atheists, homosexual activists and the rising time of Islamists was quite similar to the attitude of the Confederacy. Secede and arm yourselves. This is a real war.

Now…Bob was part of a local church, but as you can imagine, he wasn’t very happy with his church either because…..that’s right, they didn’t see the situation to be quite as dire as Bob did. I had the feeling that more than a few people in Bob’s church might not be looking to share a cup of coffee with him after the service. Intense fellow, that Bob.

I was only around Bob for a few days, but in those few days I saw a kind of Christian for whom the term “culture warrior” and not the term “disciple” was much more applicable. Emphasis on the “Warrior.” This was Jesus vs Allah; Jesus vs Dawkins; Jesus vs Hollywood…and it’s time for the followers of Jesus to see the most recent Rambo movie or WWE event for some inspiration.

Of course, politics was Bob’s game. Christians had to rise up and vote in order to take back the culture. We are losing because we won’t fight in the arena of political power.

I imagine Bob’s not very happy on this election day. I’m guessing he’s voting for Chuck Baldwin and is upset that more Christians aren’t doing the same. I’m sure he has a small library of information on Obama that none of us have heard, even on Fox. I’m sure he’s alarmed and is frustrated that many of us aren’t taking the threat seriously.

Bob wants good things for his country, family and fellow believers. He sincerely believes those good things are closely related to freedom, conservatism, traditionalism and Christianity. He senses the death of a kind of Christian dominated culture, and he wants to fight with all he’s worth — even with weapons if necessary — to keep his rights and his Christian heritage.

Over at his blog today, Frank Turk basically said this: Pray. Vote. Then Pray again. Then go live like a disciple of Jesus.

Bob, are you listening?

Michael — and the many readers of this blog — are you listening?

Go live like a disciple.

It’s hard to say this, but Bob isn’t seeing the big picture. Our American culture war is not worth the demise of authentic discipleship. Trading following Christ in love, even in post-Christian times, for fighting and defensiveness, is a bad trade. Bob is frightened. Our faith says “Fear not.” Bob says prepare to fight. Our faith says prepare to love.

I am particularly impressed that these days should call us together in real community, not separate us according to Christian media audience niche. There are some helpful voices out there in the culture war, but I’d like to suggest that it’s time to listen to your pastor — assuming he’s showing you how to follow Jesus — more than James Dobson or some angrier, more paranoid manipulator of fear.

I really is time to go Biblically deep into Jesus shaped spirituality, and not into the spirituality of fear and misbegotten patriotic fervor.

Unfortunately, Bob is not a rarity. He’s not a majority report among evangelicals by any means, but he represents a significant number of Christians who are pursuing a very different kind of Kingdom than what we see in the book of Acts, the epistles and Revelation.

Jesus told his disciples that to follow him a lot has to die. We find a new life in Jesus, but it comes at the expense of the old life. I can’t help but believe that Bob, for all his zeal, his holding on to some of the old creation. There are some good things in this American Christian heritage of ours, and no one wants to see it taken away.

But it may happen, and if it does, Frank is right: Pray, then go live like a disciple.

Don’t feed the voices of anger, fear and the justification of violence. These were the same choices that the Zealot movement presented to Jesus; the same Zealots to whom Jesus said “Love your enemy. Don’t resist the evil-doer. Pray for those who persecute you.”

I’m sure it sounded ridiculous at the time, but in the end it was another invitation to discipleship, to Jesus shaped spirituality, to taking up the cross and finding a new life beyond it.

Those choices come to us every day. They sometimes come to us when we are tightly holding on to things we believe enough to be angry.

Put them all down. Pray. Go be a disciple of Jesus.

A good word for a chastened evangelicalism.

Sermon: One who gave me great gifts (All Saints Sunday)

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Note from CM: Today’s sermon is not a message from a text, but a testimony from my life. We celebrated All Saints on Sunday, and it is right up there as one of my favorite Sundays of the year. Not only do we get to sing “For All the Saints” and other great hymns, but we speak also the names of the faithful departed in the context of worship, praise, and prayer. The day allows for tears, and there were many this morning. But it is also a celebration of Christian hope and a call to imitate those who have shown the way in faith, hope, and love. In my children’s message I spoke of the “great cloud of witnesses” surrounding us, using the image of a sporting event in a stadium with packed grandstands. The communion of saints means that, as we play out our lives on the field, a sold-out crowd of fans is cheering us on and praying for us. The “saints” we remember this day are not relics of the past, but those who have departed “to be with Christ, which is far better” (Philippians 1:23). The book of Revelation imagines them both before the throne, giving worship to God and to the Lamb, and crying out “How long, O Lord?” for those of us experiencing life’s trials.

Today, I remember one such saint.

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SERMON: One who gave me great gifts
All Saints Sunday 2016
Nov. 6, 2016

As we celebrate All Saints Day today, I would like to tell you about one of the saints “who from their labors rest” who has had a great impact on my life. My grandmother Annabelle was a giver, and I have been and continue to be a grateful recipient of her many gifts.

Annabelle is my mother’s mother. She was raised my great-grandmother Grace, whose husband died in his thirties after a farming accident. She raised five children and lived until age 103. Her daughter Annabelle didn’t fall far from the tree. She also lost her husband at a young age, and like her mother before her, she made the choice to embrace the challenge of overcoming her loss.

For example, she lived in Chicago and had never driven an automobile. But after my grandpa died she got her license so that she could be self-sufficient, involved in her church, and able to visit her friends. She blossomed into an active, generous woman who followed her Lord and served her neighbors. This is the Annabelle I remember most: one who served others. She had a group of elderly women she saw regularly, assisting them with their needs, transporting them around the city, being their friend and helper.

Annabelle cared deeply about her family too, but we had all moved away from Chicago by that time, so we communicated primarily through phone calls and letters. I know for a fact she prayed for us on a regular basis too. I saw her once during college when she had her pastor invite us for a concert, and our gospel team sang in her church. After I graduated, she traveled east to attend my wedding and presented my bride and me with a generous check so that we could have a nice honeymoon. We moved to Vermont and once hosted her and my other grandmother during fall foliage season, and I think she was pleased that I had entered the ministry. Until last year I still had the books about Jesus she gave me when I was baptized as an infant, books she hoped I’d read as I grew up. I have now passed those on to my grandson, who was baptized last year. The seeds of her loving generosity in my life were planted early.

I returned to Chicago for seminary several years later, and this gave us a chance to see my grandma Annabelle more often. Her generous financial support toward my schooling was a great blessing, and she also helped us furnish our modest home. Each year, on Halloween, we all piled in the car and picked up Annabelle in Chicago. Then we’d travel around the Lake Michigan to see her mother on her birthday. Our kids will always remember those trips.

A few years after seminary our family moved to Indiana, and Annabelle relocated to Maryland, to a continuing care community near my parents. She meant this as a gift. She didn’t want to be a burden to her children or grandchildren, so she set herself up in a place where she could live and be cared for, and no one would ever have to worry about getting a call one day to fly to Chicago and take care of things. So Annabelle left her home and made a new start late in life where she could have her own life and activities but be close to my mom and dad as well.

Through the years, my grandma Annabelle continued to bless me with gifts. When Gail and I began taking mission trips to India back in the mid-1990’s, she was one of our biggest contributors. In fact, it was while I was on one of those trips, half a world away, that Annabelle died. This was a shock because my grandmother was such a strong woman—and after all, her mother had lived to be 103! Nevertheless, the heart of this kind woman who spent her life giving to others simply stopped beating one day, and we were all the poorer for it.

The morning after I heard of my grandmother’s passing, I needed some time alone, so I got up early and walked around the large courtyard next to our hotel there in eastern India, where workmen were constructing a lavish stage for a Hindu wedding. It was one of the few times in my adult life that I openly wept. But I took comfort in the fact that I was right where she wanted me to be, doing something that she had given generously to support.

We had a family memorial service for Annabelle when we returned and the family asked me to lead it. I barely made it through describing what her life had meant to me.

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I would say today that Annabelle’s giving to me continues to this day. It has been twelve years now since I left parish ministry as a pastor, and at the time it was a hard leaving. I was lost and in a spiritual wilderness and I wasn’t sure what I would do. But soon an opportunity came for me to take the hospice chaplain position that I have held ever since. Over time I have come to see this as a perfect vocation for me, and I think I know where that comes from. I have reflected on my grandmother’s example often while doing this work. As she found her greatest joy in visiting and befriending her elderly friends, so now I get the chance to do similar work each day all around Indianapolis and the surrounding counties. Annabelle’s spirit lives on, and I feel that in some way she imparted a portion of it to me. I pray that I will be as faithful and giving as she was.

In her life and in her death, my grandmother gave me gifts. Spiritual teachers that I respect suggest that one of the great questions in the final season of life is: “How can I live now so that my final days and death will be a gift to my family and those around me?” How can I give, not only my life, but also death away as a gift to others? A time will come when we are no longer as active in life, working hard and expending energy to make the world a better place. Is there still a contribution we can make? As we enter the final season of life, can we even make our diminishing and dying a blessing to others? Can our lives go on being a blessing, even after we have departed to be with Christ?

You see, on All Saints Day, we face our own mortality as well, and it provides us a good opportunity to remember that we too shall one day rest from our labors. How will people remember us, in our living and in our dying? I believe we all have gifts to pass on. Don’t wait to share them.

When I returned to the U.S. from India after my grandmother Annabelle died, I learned more about the circumstances of her death. She had gone to the dining hall at her continuing care facility to eat lunch and sat down at her usual table with some folks she had befriended. She had had such an impact on them, that it had become their habit to ask her to say grace before the meal. They bowed their heads together and my grandmother Annabelle was blessing the meal and her friends when her heart stopped beating and she died.

Even at the end, she never stopped giving, and the gift goes on.

Pic & Poem of the Week: October 30, 2016

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Fall Tree in Field

(Click on picture for larger image)

• • •

When in the soul of the serene disciple
With no more Fathers to imitate
Poverty is a success,
It is a small thing to say the roof is gone:
He has not even a house.

Stars, as well as friends,
Are angry with the noble ruin.
Saints depart in several directions.

Be still:
There is no longer any need of comment.
It was a lucky wind
That blew away his halo with his cares,
A lucky sea that drowned his reputation.

Here you will find
Neither a proverb nor a memorandum.
There are no ways,
No methods to admire
Where poverty is no achievement.
His God lives in his emptiness like an affliction.

What choice remains?
Well, to be ordinary is not a choice:
It is the usual freedom
Of men without visions.

by Thomas Merton