In Bach’s day, the readings for the thirteenth Sunday after Trinity included Jesus’ parable of the Good Samaritan. The cantata he wrote for that day in his third cycle of cantatas (Aug, 1725), uses a powerful text on the Gospel written by Salomo Franck. It powerfully contrasts God’s mercy and our lack thereof in caring for those in need around us.
Conductor John Eliot Gardiner comments on this cantata, “Ihr, die ihr euch von Christo nennet” — “You who bear the name of Christ” (BMV 164):
Bach saw the exposition of scripture as the main meditative goal of his church music, in particular the need to forge audible links in the listener’s mind between the ‘historical’ (‘what [is] written in the book of the law’) and spiritual attributes of the texts to be set. Here, on the Thirteenth Sunday after Trinity, he is faced with a Gospel (Luke 10:23-37) centred on the parable of the Good Samaritan which stresses man’s slipperiness in evading his responsibilities to his neighbour, and an Epistle (Galatians 3:15-22) in which Paul probes the distinction between faith and the law.
…With no opening chorus, some commentators are disturbed by the apparent discrepancy, in the tenor aria with strings (No.1), between words which fulminate against un-Samaritan-like indifference to one’s neighbour’s plight and the easy pastoral 9/8 flow of the canonic melody. But isn’t that precisely Bach’s point here: to contrast true mercy – God’s mercy – with its human counterfeit…?
I offer this today, not so much as an example of Bach’s music, but as a powerful text for our contemplation.
How can we, who have been shown such mercy and grace in our hopeless condition, not show the same compassion for our neighbors who cry in pain around us?
• • •
You, who call yourselves of Christ, where is your mercy,
by which one recognizes Christ’s members?
It is, alas, all too far from you.
Your hearts should be rich with love,
yet they are harder than a stone.
We hear, indeed, what Love itself says:
Whoever embraces his neighbor with mercy,
shall receive mercy as his judgment.
However, we heed this not at all!
Still our neighbor’s sighs can be heard!
He knocks at our heart; it is not opened!
We observe him, indeed, wringing his hands,
his eyes, flowing with tears;
yet our heart resists the urge to love.
The priest and Levite, that walk to one side,
are truly a picture of loveless Christians;
they behave as if they knew nothing of another’s misery,
they pour neither oil nor wine upon their neighbors wounds.
Only through love and through mercy will we become like God himself.
Hearts like the Samaritan’s are moved to pain by another’s suffering
and are rich in compassion.
Ah, through Your love’s radiance melt the cold steel of my heart,
so that true Christian love, My Savior, I might daily practice,
that my neighbor’s anguish, be he whoever he is,
friend or foe, heathen or Christian,
would cut to my heart always as my own sorrow!
May my heart be loving, gentle and tender;
thus shall Your image be revealed in me.
To hands that do not close will heaven be opened.
Eyes that flow with pity behold the Savior with grace.
To hearts that strive for love, God will give His own heart.
Kill us through your goodness, wake us through your grace!
Sicken the old being, so that the new may live
even here on this earth, having his mind
all desires and thoughts for You.
Author: Salomo Franck (mov’ts. 1-5), “Herr Christ, der einig Gotts Sohn,” verse 5: Elisabeth Kreuziger 1524 (mov’t. 6)
Translation at Emmanuel Music








