A classic IM post by Michael Spencer from April, 2007.
Every time I feel like I have lost my way in the Christian life, I find myself back looking at monasticism, and the lessons I learned in two decades of reading Thomas Merton.
I’m not attracted to Catholicism, but I am very much attracted to the tradition of self-conscious, disciplined spiritual formation into a disciple of Jesus Christ. This is a great failing of our side of the church.
As much as we Protestants talk about being shaped by the Bible alone, most evangelicals are thoroughly formed and shaped by the communities where the Bible is handled, taught and practiced according to a “rule” or accepted authority, and by the media that supports and communicates the values of that community.
It is, without a doubt, one of the most appealing and positive aspects of Catholicism that it is self-conscious about its “rules” and authorities for spiritual formation. (Rule as in “way,” as in The Rule of Benedict.) It surely must be humorous to knowledgeable Catholics to look at the various sects, denominations and varieties of evangelicalism and fundamentalism, all claiming to “just read the Bible.”
For a large portion of my recent evangelical journey, I have found myself wandering between three varieties of evangelicalism:
1) Southern Baptist fundamentalism
2) Evangelical Calvinism
3) Generic contemporary evangelical revivalism
All of these communities could be characterized as shaping the spiritualities of believers according to largely unwritten rules and authorities.
The closest thing you get to self-conscious spiritual formation among most evangelicals: Jabez, PDL, or an evangelism course. Or a cruise.
It has occurred to me that at least two of these streams have done much to shape me in the belief that pursuing polemic argument is a primary expression of discipleship. I have been affected by this kind of spiritual “rule,” and when I step away from it, the effects are very obvious.
Lots of time is taken up in finding error, pointing out error, justifying the seriousness of the error (even if it is in a non-essential area), and responding to the error with the proper arrangement of Biblical material.
It’s amazing how many Christians conceive of almost the entirety of discipleship in terms of argumentation. This is seen in the pastoral models they choose, the books/blogs they write and the spiritual activities they value most (debate and classroom lecture.)
These largely unarticulated forms of spiritual formation can be seen in what is not important. I note with interest that one simply cannot say enough bad about most kinds of contemplative prayer, and any sort of silence among many of the reformed particularly. Any kind of intentional approach to spiritual formation, and any kind of intentional approach to discipleship (Dallas Willard, for example) is undertaken amidst a barrage of criticism. If the imagination is mentioned, all fire alarms are pulled and a search for Oprah Winfrey ensues.
Me thinks the lady doth protest too much.
The “fully formed” Christian in these traditions is not a person of silence, but of much talking, talking and more talking. Worship is lecture, a rally, or an emotion-centered event. The primary encounter with the Bible is exposition and lecture. Correcting theological error, moral error and ecclesiastical error is the main business of the church.
In other forms of evangelicalism spiritual formation is done under the guise of church growth and using ones “gifts” to grow the church. Or perhaps in the cause of righteous, upright living in the culture war. Again, the kinds of prayer, worship, community life and worship that are generated by these priorities are obvious to most observers, but largely invisible to the participants.
In all the years I was reading Merton’s spiritual direction writings, I can’t recall anything I would call polemic of any kind. He simply didn’t waste his life arguing with others. He read scripture constantly, but as the stuff of prayer, liturgy and meditation, not as the raw material for debate. He went through the “political years” when he was critical of his church for not living up to his standards of peacemaking and justice, but in the end it was the ancient life, the deep life of monastic rhythms that sustained Merton and made him a man and a monk. He worked on himself for a lifetime. Some will say because he didn’t believe in the reformation doctrine of justification. Perhaps. Maybe, however, the path of personal spiritual formation isn’t as instant, passive or automatic as we’ve been told.
I’m not holding Merton up as an ideal. Far from it. I’m simply saying that when one’s spirituality is formed by the pronouncements of pastors who are constantly chasing church growth, the culture war or the latest challenge to Calvinism, you are going to get one result, and when you go back to the sources, find the value of the ancient paths of formation, value silence, read, meditate, contemplate and seek to grow in love, you will get another result.
I can’t help but think there is an “internet Christian” spirituality as well. Formed by reading blogs. Expressing itself in writing. Concerned with all the perceptions of reality that run rampant on the net. I’m sure this isn’t a good thing either.
Spiritual formation happens in the real world. It’s not just reading, but it’s discussion and asking questions of those further down the road. It’s having leaders who are humble before the Word, and not leaders who take the word and become the pictures of arrogance. It’s seeing your sin in the light of holiness, not excusing your sin in the light of the latest crisis.
Much evangelical spirituality has become like fantasy baseball. We have our own league, our own team, our own statistics, our own insulated world in which all of this matters. We can give great speeches and write long posts (and I am the chief of sinners here) on what doesn’t matter much at all. These days, we don’t all get our 15 minutes of fame, but we can all worship a pastor, go to a winning church, opine on a blog, imagine our arguments are significant in the world.
Meanwhile, we start to look and act more like a fantasy league junky, and fewer and fewer people have any idea what we are talking about.
Here is where I have come out on this:
Get the devotional books out. The old ones.
Read Peterson, and Nouwen, and Groeshel, and Bonhoeffer and Whitney. With a group of others who care about the same things.
Turn it all off for a couple of hours every day.
Find the silence.
Chew up, meditate over, digest the scriptures.
Repent of living in the community of unaware evangelicals who devalue spirituality and overvalue polemic, argument and debate.
Look for the sins that grow in this mess, and root them up.