Reconsider Jesus – A fresh look at Jesus from the Gospel of Mark
A devotional commentary by Michael Spencer
Compiled and Edited by: Michael Bell
Table of Contents
Introduction: Why Mark
Out of all the books in the world, why read this one? With a hundred other activities and interests to pursue, why devote your mind to some religious text out of the Bible? How is it going to help you?
Obviously the reasons to study Mark are many, but let me suggest what persuades me. Hopefully it will persuade you as well.
The most influential person in history is also the most misunderstood and misrepresented. Two thousand years later, Jesus of Nazareth is still a mystery to most people. When your name is common enough to be both a curse-word and a word of worship, then it’s safe to say many people who talk about you are missing what you were all about. Whether you admire Jesus, worship Jesus, despise him or simply don’t know about him, you can’t deny that no single person has more continuing influence on our world than Jesus. But is there any way to get beyond the misunderstanding to a true understanding?
You could turn on a religious television or radio channel. You could listen to Christian music where people talk about Jesus. You could listen to Christians that you know –– some of them talk about Jesus all the time, even in ways that seem a lot more real than the way I talk about Jesus. What you do have to do is make sure that the Jesus you know is the Jesus of the Gospels, because the only real Jesus is the Jesus of the Gospels. The only way to know the real Jesus is to meet him in the books that are there to bring him to us.
The Gospels claim to be records of the life and words of Jesus. The Gospels themselves are tremendously misunderstood. After hundreds of years of intense study, they puzzle the experts. Neither biographies nor news reports, neither mythologies nor scientific explanations, the Gospels are records of what the first Christians believed was significant about Jesus and what must be preserved and communicated into the future. They are both records of Jesus’ life and words and records of the response of those who experienced him.
What you will discover, when you undertake to know and appreciate Jesus in the Gospels, is that he is the most surprising person you’ve ever met! Jesus doesn’t do what normal religious people do. Jesus doesn’t act like normal religious people act.
You will also find that Jesus is the most attractive person you’ve ever met. Jesus is not somebody that you can meet in the pages of the Bible and find him to be dull. He’s not. When Jesus does the things he does, and when the character and the personality of Jesus begin to come out of the pages, you will, like everybody else, say, ‘That’s somebody that I wish I could be with.’ You’ll start to understand why crowds followed him, and why people dropped their jobs and went after him.
Yet, you’ll also find that he is the most disturbing person you’ve ever met. Jesus will say things that will distress you, and things that will haunt you. Jesus will say things that will shock you, and make you uncomfortable.
You’ll find that undertaking the study of Jesus in the gospel of Mark is like going on a trip that you never anticipated: a trip where every day the itinerary is new and there’s a whole new world to see. You will find that sometimes you’re awestruck, and sometimes you’re laughing, sometimes you’re weeping, and sometimes you will feel like hiding, but it’s never, ever dull, and it’s never small. This is part of the reason why we have four gospels in the Bible. God inspired the writing of these four by these particular people to begin to give us just an introduction to this incredible person from four different perspectives. One perspective would never suffice.
So of the four gospels, why look at Mark? Well, let me give you five quick reasons:
The author of Mark was probably not the first person to write about Jesus, but he was the first to produce what we now call a gospel. We owe a lot to those who decided to finally write down the story of Jesus so that we would have it. Most of the scholars of the past 30 years accept Mark as prior to Matthew, Luke and John. It seems possible that there was a collection of oral or written stories about Jesus that may have preceded Mark, but it was the writer of this Gospel who first put the words, works and last week of Jesus’ life into a coherent whole. Matthew uses almost every verse of Mark verbatim in his Gospel, and Luke uses more than half of Mark in his Gospel. But Mark is the first, and the other Gospel writers felt he was dependable.
Mark is the closest in time to Jesus himself. Jesus was crucified in the early thirties, and the current dating of Mark in the late sixties means that, of the New Testament writers, only Paul was writing before Mark. The early church believed, and there’s good evidence to support this, that the Gospel of Mark was written by a young man named John Mark, who was the companion of the apostle Peter. John Mark wrote down the remembrances of Peter that he heard in his preaching, as well as collecting other stories and sayings of Jesus. So what we have in the Gospel of Mark is the closest, humanly, we can get to standing and hearing the voice of Jesus.
The Gospel of Mark is the rawest of the gospels. It is the most unpolished, with a lot of rough edges. The emotions of Jesus, like anger and compassion, are still found within its pages. Jesus makes surprising and shocking statements that puzzle his listeners. The Gospel of Mark has not been polished and fancied up so that it is acceptable without any questions. It gives us the real deal. One commentator1 said that it is Mark who gives us Jesus as a character, as a whole person that we can understand as a person, and not just as an object of belief. We study Mark to take in this portrait of Jesus at the source, to get as close to Jesus as the New Testament can take us.
It is the most focused of the gospels. It is obvious that Mark wants to emphasize the crucifixion of Jesus. Everything he says in his gospel about Jesus is said in the shadow of the cross, as if Mark were standing in the Roman world saying: ‘Jesus Christ is the way, the truth, and the life, yet all the world knows about him is that he was a crucified criminal. How can that be? What does that mean?’ The Gospel of Mark is meant to show us how Jesus Christ is the Son of God, but he’s not the Son of God in the way the Roman world thought. He’s the Son of God that came to die for sinners.
Finally, Mark is the shortest gospel. It ends, I believe, in chapter sixteen verse eight. You may not think it’s the shortest when you finally get through this book, but it is much shorter than the others!
The difference that Christianity makes in your life depends entirely on how well you know Jesus. So this is why I have undertaken the biggest assignment of my life, because what I want for you, what I want for your family, what I want for our children, and for our churches, is for us to simply know Jesus. What I want for my own life, and my own faith, and my own service, is to know Jesus.
So I’m going to ask you to immerse yourself and invest yourself in something huge and wonderful that will absolutely change you. I want you to engage with me as you read this book, but I also want you to engage day by day, and week by week in reading this gospel and the other gospels so that you become personally and deeply acquainted with this person of Jesus Christ.
Here is my prayer for us as we begin this journey together:
Father, as we begin this journey, we begin in humility. There is so much in front of us that is wonderful, but also so much that is beyond what our human minds can comprehend. Give me the ability to communicate this book of Mark in a way that is interesting and real. My prayer is that we would come to know this person Jesus who makes everything different. This person Jesus, who came for every person, of every culture, of every time, in every place. This person Jesus who who came to save the world by living a perfect life, and dying a death for every one of us. Help us to believe this good news, to be deeply changed by it, and begin to live it out. In Jesus’ name we pray. Amen.
 Michael Spencer passed away on April 5, 2010. Some of his original sources are unfortunately lost to us. If not otherwise stated or footnoted, we use the rather anonymous term of “commentator” to indicate places where the source of the original thought could not be found.
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