The Resurrection of Hope

Two days ago one of our angora goats had twin kids.  It was a cold day, below freezing.  The babies were wet and small and frail.  We left them alone for a little while, to let the mother take care of them, but when we returned to check on them they were sprawled, limp and unconscious, on the cold shed floor.

My daughter Jenny had stayed home from school to keep an eye on the goats, and she jumped into action.  We got a hairdryer and rags.  We dried them and rubbed them, but we couldn’t seem to warm them up.  We called the vet, then we moved the babies into the house.

We keep the house pretty cool, and we hadn’t ever tried to push the furnace up to eighty degrees.  But we did then.  We took turns roasting our legs over the heat register in the floor, holding the floppy babies in a kind of rag hammock over our laps while warm air blew on them from underneath.  Plastic bottles filled with warm tap water banked them in on either side.

An ear twitched.  One eye opened briefly.  It was working; but was it going to be enough?

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All Our Crusades Turn to Ashes

By Chaplain Mike

Children's Crusade, Wojtkiewicz

One day in May 1212 there appeared at Saint-Denis, where King Philip of France was holding his court, a shepherd-boy of about twelve years old called Stephen, from the small town of Cloyes in the Orléannais. He brought with him a letter for the King, which, he said, had been given to him by Christ in person, who had appeared to him as he was tending his sheep and who had bidden him go and preach the Crusade. King Philip was not impressed by the child and told him to go home. But Stephen, whose enthusiasm had been fired by his mysterious visitor, saw himself now as an inspired leader who would succeed where his elders had failed. For the past fifteen years preachers had been going round the country-side urging a Crusade against the Moslems of the East or of Spain or against the heretics of Languedoc. It was easy for an hysterical boy to be infected with the idea that he too could be a preacher and could emulate Peter the Hermit, whose prowess had during the past century reached a legendary grandeur. Undismayed by the King’s indifference, he began to preach at the very entrance to the abbey of Saint-Denis and to announce that he would lead a band of children to the rescue of Christendom. The seas would dry up before them, and they would pass, like Moses through the Red Sea, safe to the Holy Land. He was gifted with an extraordinary eloquence. Older folk were impressed, and children came flocking to his call. After his first success he set out to journey round France summoning the children; and many of his converts went further afield to work on his behalf. They were all to meet together at Vendôme in about a month’s time and start out from there to the East.

Thus begins the legendary account of “The Children’s Crusades” from Steven Runciman’s classic three volume work, A History of the Crusades. As the story proceeds, the children from France arrive at the edge of sea in Marseille, only to be disappointed. The Mediterranean does not part.

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Let Me Restate That…A Rant Clarified

By Chaplain Mike

Yesterday, a spirited discussion ensued regarding my “Rant as a Loser of the Worship Wars.” I think many of the comments missed the point of the post. So I thought I’d post a clarification. I hope this makes the most important aspects of what I was trying to say clear.

  • When I say I am a loser in the worship wars, it is not just because most churches today have chosen a style of music that doesn’t suit me. I like and play all kinds of music, and have used a great variety of styles in leading worship.
  • When I say I am a “loser” in the worship wars, I mean that I feel the evangelical church took “worship” away from me. It changed the definition and ethos of worship. The church growth strategy that has overwhelmed today’s evangelical church uses music as a tool to attract people to church and stimulate them into particular emotional states, then calls that “worship.”
  • When I describe my new friend as a “casualty” in the worship wars, it is because of the way her church and church leaders dismissed her. I feel for her because I think it shows that this church growth mentality has also changed the way we understand “church” and “pastoral ministry.” She became a casualty of that change.
  • “Church” has become a corporate entity with a mission in the marketplace. My friend’s gifts and contributions were considered “last year’s model,” no longer capable of being used because “we’re about catching the next big wave,” not continuing the past.
  • “Pastoral ministry” has become about envisioning, providing charismatic leadership and powerful preaching, and not the cure and care of souls. The code word is “leadership.” Rather than seeing themselves entrusted with a family of individuals and called to encourage a community of spiritual formation that will lead them to depth and maturity, today’s pastors think it’s about vision, strategy, stirring up the troops, deploying them, and keeping them active in growing the church.
  • Now the bottom line is, when you start defining church and ministry in these terms, you have departed from NT ecclesiology. The church, the Body of Christ, the fellowship of believers is no longer practically understood as the whole family of God; it’s just those who are strong, active, and attractive. The old, the weak, the shut-ins, those with limited gifts or resources, and friends like mine who have gifts that no longer fit with the program are made to feel left out. It’s no longer the pastor’s primary duty to know and feed his flock—all the members of his flock—but to motivate, equip, and use the strong to fulfill the mission.

So, my friends, you see that these posts are not about music per se. Wars in the church over music styles is one manifestation of a much deeper, more fundamental problem.

  • Is our church a congregation for everybody? Do we honor our elders, for example? Do we involve our children? When people look at our church and attend our services do they see both unity and diversity? Do they see people loving and getting along with each other despite different tastes and preferences? Do they see a willingness to humbly learn and grow in areas that might make me stretch so that I can appreciate those who are different from me? It’s about character, humility, Christlikeness, love, not about putting on a slick program (no matter what style it may be).
  • Do our pastors and church leaders grasp that their first duty is to love God and love people? To deal with the specific people God brings and to work with them on a personal level? To form a community and environment for them so that they may experience spiritual formation? To walk with them in their daily lives and have conversations with them in all the situations and seasons of their lives? The pastor’s calling is not to be a visionary or a program director.
  • Can we embrace the simple concept that we gather as believers for worship, and then scatter into the world to do our service? “Worship” was never intended to be an outreach to the lost and unchurched. So, worship together as God’s family, with grace and hospitality, of course, to those who may visit you. But then learn that the “Christian life” is not one lived in the confines of the “temple” (the church program). Make Monday-Saturday your primary context of outreach and service and attraction to Jesus Christ as you live out your vocations in the world. We are called to win people by our lives, not by having them attend an entertaining program.

What the church needs now is repair of the ecclesiological foundations. I hope this clarified the intent of yesterday’s post. Get this stuff right, and you can play the didgeridoo every week in worship for all I care.

Enjoy Today! (It’s a command)

New Orleans Mardi Gras, Manzano

  • Now when the Lord your God blesses you with a good harvest, the place of worship he chooses for his name to be honored might be too far for you to bring the tithe. If so, you may sell the tithe portion of your crops and herds, put the money in a pouch, and go to the place the Lord your God has chosen. When you arrive, you may use the money to buy any kind of food you want—cattle, sheep, goats, wine, or other alcoholic drink. Then feast there in the presence of the Lord your God and celebrate with your household. (Deut 14:24-26, NLT)
  • So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God. (Eccesiastes 3:12-13)
  • God, who richly provides us with everything for our enjoyment. (1Tim 6:17, NIV)
  • One will have to give account in the judgment day of every good thing which one might have enjoyed and did not. (The Talmud)

A Rant from a Loser in the Worship Wars

By Chaplain Mike

UPDATE: I’m not sure if some of you did not read the post carefully or if I communicated poorly, but I want to clarify something. This post is NOT about music styles and what styles are better or worse. This post is ultimately about how today’s evangelical church has changed the definition of “church,” “pastor,” and “worship.” The so-called “Worship Wars” have been part of context for these changes, but they are not the real issue. If the comments continue to take the track they’ve taken, I will write a follow-up post and try to make myself perfectly clear.

I will admit it from the beginning: I’m on the losing side in the worship wars. As such, I feel a little like what I imagine a southerner who’s still fighting the civil war in his heart must feel, calling it “The War of Northern Aggression” and still clinging to the Confederate flag as a symbol of his rebel nation’s pride. When it comes to evangelical church culture in the United States, what we loosely call “contemporary” worship has won. Hands down. The score wasn’t even close, and it’s been over for years, decades in many places.

Oh, I know some of you will argue that there has been a publicized renewal of interest in the “ancient-future” path, a restoration of liturgy and a movement by some evangelicals back to mainline Protestant churches as well as Catholic and Orthodox traditions. Let’s not fool ourselves. This is a distinctly minority movement. Most evangelicals today know less about the history and traditions of worship than they did when I was in seminary in the 1980’s. And my highly respected evangelical seminary had never even had a class on worship before I attended!

The fact that a few of us have found a place to talk about worship here at Internet Monk merely confirms my position. It’s not being discussed in the churches in any terms other than who has written the new hot worship song and whether our band is better than the one over at Living Waters Church. To evangelicals, worship = music. And music = “praise and worship” music—from a stage, by a band, with projected words. It all follows certain rules, and with a few variations here and there, it has become the “liturgy” of the evangelical church.

And here I sit, having seceded from the evangelical Union, still whistling “Dixie.”

So, while waiting for the service to begin in my small Lutheran “word and table” congregation on Sunday, I had a discussion with a woman who identified herself not merely as a loser like me, but as a casualty of the worship wars. Confession time: this conversation set my blood a’boiling. I know I said awhile back that anger never helps, so I’ve waited until I got home, had some time to decompress, poured myself a glass of iced tea, and took a deep breath before beginning to type.

Still, I’m warning you—I’m going to rant here.

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The Insight of Nuns

By Chaplain Mike

Many years ago, I read an article about Bill Leslie, pastor of the inner city Lasalle St. Church in Chicago. This demanding ministry had brought him to a point of exhaustion. On the advice of a friend, he went to a nearby Catholic retreat center that the church had used and spoke to a nun known as a wise spiritual counselor.

Pastor Leslie had hit bottom. When asked for one word that described how he felt, he said, “Raped.” He also described feeling like an overused water pump. Everyone who walked by grabbed the handle and pumped. He was drained and dry.

Using the pump imagery, this kind sister helped him see that his pipe didn’t go deep enough into the reservoirs of God’s fullness. Because his own inner resources were not sufficient, his supply was quickly used up. She made reference to John 7, where Jesus says, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.'”

Then she winked and said, “I guess what I’m really saying to you, Bill, is that you need a personal relationship with Jesus Christ.”

Wait! Isn’t that what an evangelical pastor is supposed to say to “heretical” Roman Catholics?

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Transfiguration Sunday

By Chaplain Mike
Today’s Gospel: Matthew 17:1-9

Die Verklarung Christi, Meister des Universitats-Altars

on mountain height
resplendent light
apostles saw
with speechless awe

peter and james
and brother john
saw jesus’ face
bright as the sun

moses was there
elijah too
law and prophets
fade from view

heavenly voice
from brilliant sky
beloved son
was lifted high

be not afraid
a gentle hand
jesus alone
with them did stand

no more such sight
does God afford
i must rely
on written word

yet no less sure
this word to me
than if my eyes
that light did see

through spirit, word
and table grace
we too may see
our savior’s face

iMonk Classic: Evangelical Ecumenism and A Jesus-Shaped Guest List

Council of Nicaea, Sistine Chapel

Classic iMonk Post
by Michael Spencer
November 6, 2009

POINT: Evangelicalism contains within itself some almost irresistible itches from its fundamentalist DNA. From time to time, the urge to scratch is almost overwhelming.

These itches would include:

  • “Must say that Catholics are not Christians….”
  • “Must say that all things ecumenical are bad unless it’s guys on our team writing books or putting on a conference….”
  • “Must say all mainline Christians are apostate….”
  • “Must find ways to say our church actually has the pure Gospel others don’t have….”
  • “Must point out heretics like the emerging church and N.T. Wright…..”

Recently I’ve noticed a new variety of fundamentalist itch.

  • “Must show that creeds written before the Reformation are deficient compared to Reformation theology….”

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Saturday Ramblings 3.5.11

Pondering the imponderables today. Such as, why do we drive on parkways, but park on driveways? What’s with the “interstate” highways in Hawaii? If a cow laughs really hard, will milk come out of her nose? And, most imponderable of all, why are the letters “s” and “l” rubbing off of my laptop’s keyboard, but the rest of the letters are fine? Ah, we may never know the answers to these questions, but one thing we do know: It’s time to ramble.

“The Battle of the Christian Rock Stars” is not a new reality cable TV show, but maybe it should be. Rob Bell, pastor of Mars Hill Bible Church in Grand Rapids, Michigan has a new book coming out titled Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived. Love wins? Sounds good to me. Oh, but wait. It seems that Rob may be saying that everyone gets into heaven no matter what they say, do or believe. This is called “universalism.” And other Christians are waving bye-bye to Bell even before they have a chance to read his book. John Piper tweeted “Farewell Rob Bell.” (This fulfills our weekly Piper quota.) Mark Galli tries to make sense of it all. Meanwhile, HarperOne—Bell’s publisher—is already going back to the printer to order more books. Where are those TV cameras?

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