I have found Will Willimon’s fine book, Why Jesus?, to be a perfect companion for my Epiphany meditations on Christ’s earthly ministry. Today, we’ll do one final post. Here are a few more of his vivid, memorable descriptions of our Savior.
On Jesus the Magician:
Maybe what we call “natural” is a perversion of what God intended and what we call “supernatural” is the way the world really is. Maybe the miracles, which to our eyes appear “supernatural,” are, to the eyes of God, the most “natural” thing in the world. Though Jesus was accused of turning the world upside down, maybe he was turning the world right side up. (WJ, 61)
On Jesus the Home Wrecker:
But “family values” is not Jesus’ thing. We know all about the prophet Mohammed’s kin; we know next to nothing about the family of Jesus. Though Mark says that Jesus had four brothers and several sisters, Jesus’ family plays a remarkably negligible role in his story. Jesus’ strange paternity made his birth an embarrassment for his would-be father, Joseph. Though Luke says that little Jesus “grew in wisdom and in years,” that does not seem to include the wisdom to cooperate with his parents. “You didn’t know that I would be about my Daddy’s business?” Jesus sassily asked Joseph and Mary when they reprimanded him for making them mad with worry by hanging out at the temple and arguing theology with the experts. Why, Jesus? Why focus on matters about which we couldn’t care less? And why assault those values—like home, parents, and family—that we consider so valuable? (WJ, 69)
On Jesus the Savior:
Just when I settle in and try to reduce Jesus’ love to me and my friends huddled in church, I hear him say to (us) the faithful, “The tax-collectors and the prostitutes are going into the kingdom of God ahead of you!” (WJ, 82)
On Jesus the Sovereign:
God’s great rescue operation for a fallen world is Jesus Christ. The great end of that venture is the kingdom of God, that time and place when God, at last, gets what God wants. Many want a better world, a closer, more heightened sense of God’s nearness and God’s rule, but it is one thing to anticipate such a time and place; it is quite another actually to look at this lowly Jew from Nazareth, the Servant, and believe that, in him, the kingdom has come here, now. (WJ, 89)

Internet Monk’s founder, Michael Spencer, urged all of us to pursue a “Jesus-shaped spirituality.” What did he mean by that? Here is a key characteristic, according to Michael:
It is a spirituality that is consciously, exclusively and intentionally Jesus-centered. The center and the boundaries of Jesus shaped spirituality are Jesus himself, as revealed in scripture, especially in the Gospels.
In these days following Epiphany, I encourage us all to contemplate Jesus, not only the most fascinating man who ever lived, but God in the flesh, our Savior and Lord, the beginning and the end. Willimon’s book can be of great help, but the best window of all through which to look at Jesus is the Biblical Gospel as told by Matthew, Mark, Luke, and John. “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me!” (John 5:39-40, The Message)
May Jesus Christ be praised.









