iMonk 101: The Christian and Mental Illness II: Is There Such A Thing As Mental Illness?

This is the second in a series I did in November of 2005 on Christians and Mental Illness. Looking back at the comments that this post prompted, it’s apparent that many Christians are deeply suspicious of any model of dealing with problems of mental and emotional health other than using the Bible. This is a more mediating view for those who believe we can benefit from some of the scientific approaches used in contemporary psychiatric treatments. There remain large issues between secular psychology/psychiatry and religion. This is one layperson’s view. I am not a trained therapist of any kind. Talk to your doctor and your pastor if you have questions for yourself.

Because the Bible is authoritative in Christianity, it is often difficult to come to terms with forms of knowledge that ignore the Bible, and especially difficult to deal with systems of knowledge that threaten to transcend or neutralize the Bible. In America, this tension did not fully dawn until the fundamentalist-modernist controversies of the early twentieth century. While Darwin continues to get most of the attention, it is more likely Freud who has created the most perplexing tensions for Christian believers.

Psychology does not appear to be an immediate frontal assault on the Christian view of truth. Many Christians, especially in more moderate communions, have been open to psychology as a way of compassionately understanding human beings. More recently, however, psychology has met with sterner opposition from many evangelicals, who have become aware that the discipline was atheistic, even religiously hostile, from the outset, and that its ways of explaining, understanding and helping human beings have potentially dire consequences for the Christian view of truth.Continue reading “iMonk 101: The Christian and Mental Illness II: Is There Such A Thing As Mental Illness?”

What Did Jesus Know? (And How Does It Matter?)

soccerOnce again, Jesus is getting me in trouble. This time it’s over at the Boar’s Head, where a “discussion” on Jesus’ knowledge of medical conditions turned into real concerns that I am promoting a less than orthodox view of Jesus.

When I was in my Master’s program at seminary, I remember a full-on debate between one of our theology professors and a visiting big-dog regarding what scripture meant when it says “He emptied himself.” No one solved the question, but it left me with the clear impression that both sides had a strong case.

A bit of theological reading- even on the internets- will fully validate that observation. God became a man and in his human nature, Jesus was like us in every way, but without sin. But after that….it’s a free for all in regard to a whole basket of questions.Continue reading “What Did Jesus Know? (And How Does It Matter?)”

iMonk 101: The Christian and Mental Illness (Introductory Questions)

I did a five part series on this topic in November of 2005. I’m going to rerun those 2005 posts over the next few days.

Several times a week, I have to read folders containing psychological evaluations of prospective students. They are often quite daunting and detailed. The stories range from ordinary to nightmarish and disturbing. I must read and review the psychiatric evaluations and counseling histories of all students who are seeking admission to our school. After reading, I make a recommendation as to their appropriateness for us. In some cases, I do an additional interview, and make an evaluation based on the interview and the information.Continue reading “iMonk 101: The Christian and Mental Illness (Introductory Questions)”

The Evangelical Liturgy 22: The Benediction

beneWe’re nearing the end of this series. I’m very honored by all of you who have stayed along for the entire ride. I hope that someone has given consideration to the lost glory of the Protestant liturgical tradition and the many wonderful Biblical, Gospel and ecumenical connections that are possible in re-establishing some form of it in evangelicalism.

The Benediction is the “good word” that brings the worship service to a formal close. For many Christians, some form of a scriptural Benediction will form these closing words, such as the Aaronic blessing we have all heard many times.

May the Lord bless you and keep you; may He make His face to shine on you and be gracious to you; may He lift up His countenance on you and give you peace. —Numbers 6:22-27 (NIV)

There are many Biblical passages that were either intended as Benedictions or can be easily formed into benedictions.Continue reading “The Evangelical Liturgy 22: The Benediction”

Open Mic at the iMonk Cafe: Who Wants All That Music?

openmic1UPDATE: Please post on the question ONLY. Do not use this to complain about styles of music.

Catholics, etc can go have a coffee. This is for evangelicals and others to whom it applies.

Here’s my question:

“Who wants 30-40+ minutes of music in worship? Who? Why? I mean…explain this to me. I seriously do not get it.”

Internet Monk Radio Podcast #164

podcast_logo.gifThis week: Ecumenism on the streets. Praising the Book of Common Prayer

I’m concerned for my friend who is fighting for his life against Leukemia. Apologies for being a bit off my best game today. Real life and all that.

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Book of Common Prayer

Riffs: 11:07:09: The New/Old Look Evangelical Ecumenism: IVCF Splits at GWU

mljThis is a bit of old news to theological news hounds out there, but it fits in with this week’s discussion and yesterday’s post rather well.

IVCF at George Washington University has split over reformation theology. There is plenty of interesting reading here, btw. Good article.

Short version: a sizable contingent of students with concerns about a lack of precise reformation theology and overtures to Catholics by their George Washington University IV chapter have split off and formed their own campus ministry.

Collin Hansen, whose objectivity in this kind of story has to be somewhat questionable, gives the historical perspective to make it clear that the theological acumen of the current crop of GW IV students is considerably higher than in the past; high enough that the difference between IV’s statement on justification in 1960 and 2000 caused alarm.

InterVarsity’s Bear Trap Statement, adopted in 1960 at the national staff conference, specified that sinners are justified “by the Lord Jesus Christ through faith alone.” By contrast, the Doctrinal Basis of 2000 said that InterVarsity believes in “justification by God’s grace to all who repent and put their faith in Jesus Christ alone for salvation.”Continue reading “Riffs: 11:07:09: The New/Old Look Evangelical Ecumenism: IVCF Splits at GWU”

Evangelical Ecumenism and A Jesus Shaped Guest List

bouncerPoint: evangelicalism contains within itself some almost irresistible itches from its fundamentalist DNA. From time to time, the urge to scratch is almost overwhelming. These itches would include:

“Must say that Catholics are not Christians….”

“Must say that all things ecumenical are bad unless it’s guys on our team writing books or putting on a conference….”

“Must say all mainline Christians are apostate….”

“Must find ways to say our church actually has the pure Gospel others don’t have….”

“Must point out heretics like the emerging church and N.T. Wright…..”Continue reading “Evangelical Ecumenism and A Jesus Shaped Guest List”

Recommendation and Review: Pocket Dictionary of Liturgy and Worship by Brett Scott Provance

2707I used to look at the big Dictionaries of Liturgy and wonder if they were worth all that money. I held onto my dollars and spent years not knowing what a collect was.

You don’t have to live in this kind of humiliation. IVP has published the Pocket Dictionary of Liturgy and Worship by Brett Scott Provance, a wonderfully comprehensive resource that won’t cost you a semester’s tuition and will provide you with all the liturgical information you need to actually know what your Anglican and Lutheran friends are talking about when they say “rubric.”

Just this morning I brought the book with me to breakfast, where my friend Joe asked me what the Ave Maria actually was. Right there in the Pocket Dictionary was a fine article with the lyrics and a complete explanation. Perfect. And that is the case with over 600 terms, persons and pieces of liturgical history.

The Dictionary is balanced between Catholic, Anglican, Lutheran, Orthodox and Protestant/Evangelical traditions. Some of the articles are quite substantial. It’s a superb resource for the IM audience and I highly recommend it for you or as a gift for that person you know who is seeking to get out of their own liturgical box into the broader, deeper, more ancient church.

I’m glad IVP gave me this book to review, because now I’m one of three Baptists who can identify a baldachino.